Dedicated To The Love of My Life

Today is my mother’s 60th birthday. She is still as beautiful as ever and actually looked 10 years younger for her age.

I have always been proud of my mother (and my father too, of course. But this post is not about him). Every time she came to school to take my report card from my class teacher, I would smile to the ear when my friends said “Cantiklah mak Afiza.” I always like walking around with her because I know that I have a beautiful mother.  Her skin is very fair that people always thought that she was Chinese when she was younger and did not yet put on the hijab.  When I walked around with my mother around town, some Chinese would stop us and talk to my mother in Chinese until my mother had to tell them that she was actually a Malay. All my relatives from my mother’s side of the family look like Chinese. We always wondered whether we have some Chinese ancestry on my mother’s side. My maternal great grandparents came from Indonesia to teach the religion in the early 1900s, and thus we are not entirely sure about the details of our ancestry from Indonesia.

(However, all five of us took after my father’s side of the family. We have some diluted Indian ancestry on that side. All of us have really tanned skin. Some of my mother’s friends might find it surprising that all my mother’s children look so different from her. None of us is as beautiful as my mother.)

My mother must feel some despair at times that all of us took up after our father so much more than hers. We all look like our father. We behave like him (because he is dominant in the house). We are not as concerned with convention and tradition as her (because our father encourage that tendency in us).


My mother is really very conventional. She feels anxious at everything that doesn’t follow the norms.

When I was a HO and had done the unthinkable by writing disparagingly about one particular department in my hospital (and then it went viral accidentally), my mother was worried sick.

“Kak Ngah…nanti kak ngah yang susah kak ngah buat macam ni. Diorang saman macam mana? Nanti posting-posting kat department lain macam mana? Habislah kakngah kena target. Kak Ngah sabar sajalah. Tak payah lah nak tulis macam-macam.”

I just shrugged my shoulder and looked at my father. My father said “Tak apa. Kita pun boleh saman balik. Biarlah, dia tulis benda betul. Tok sah takut. Yang penting kita buat tanggungjawab kita, pi kerja macam biasa. Kita kerja untuk pesakit sebab kita dibayar gaji. Bukan kerja untuk boss. Tengok apa depa boleh buat pun” My father said. I immediately felt relieved that my father understood and supported me. You see, I can always count on my father for that sort of support…support against unjust authority is sure to gain his approval and he is sure to back you up. It’s been that way since I was a little girl. I had very little fear after my father said that.

At the end of the day, nothing bad happened to me because of what I had written. I was never extended; never targeted in any way; in fact my life as a HO went even more smoothly afterwards. I refused to take down the post even when I was advised to do so by my fellow HOs because I refused to be a coward. I had written what I felt was the truth and I’ll be damned before I took it down as though what I had written was false! The fact that it went viral spoke volume of how much the post resonated with the rest of other housemen. My father would not allow me to take down the post, anyway! He told me clearly that should anything unjust happen to me, I should fight and not have any fear because if push comes to shove, I could just quit and work with him or do other things. My father memang semangat bab nak melawan orang atasan ni. (He had enough experience of it in PDRM. He took an early pension out of the government when he was 40 years old and it was the best decision he ever made. He himself is not a ‘yes boss’ man)

That’s not to say that my mother is not supportive of me. She just thinks differently. But no matter how different she thinks and feels about stuff, when all chips are down, her support is ever constant, ever remaining. When I was a HO, I never went to work hungry. Even when I went out for morning rounds at 5.00 am, I would still go to work with my stomach full. My mother would wake up earlier than me to prepare breakfast for me. When I was oncall, she would come to the hospital, bringing me food. When other HOs had lost weight during the earlier part of their housemanship, I instead had gained 5 kgs. Hahha. Before I bought my car, she was the one who acted as my chauffeur day in and day out. She woke up and went to sleep at about the same time I did. She took care of me even better than when I was in secondary school because she had already stopped working by the time I started my housemanship and she had all the free time in the world to mother me properly. I don’t know how other people did their housemanship without a mother around. My mother was an immense source of support for me.

No matter how traditional and conventional she is, she would give it up when I insist. When I was 12 year old, we wanted to do a kenduri khatam Quran for me. My mother planned to serve pulut kuning and air sirap and some other side dishes for the kenduri at the local surau where I learned my Quranic recitation. But I was not appreciative of her plan. I told her “Angah tak mau pulut kuning dengan air sirap. Tak sedap. Angah nak bihun goreng dengan air Coke.” I told her in my characteristically opinionated manner. As usual, my conventional mother was not pleased that I wanted something different than the usual dishes served for such momentous occasion. But at that time, I was thinking that: “This is MY majlis khatam Quran. I want to eat what I like. I don’t like gulai and pulut kuning. And as for air sirap…I had hated it ever since Kak Long had once cracked a joke about how air sirap was actually diluted blood. (Hahaha!).

Because me and my mother could not agree about the food, we went to my father. My father then decided that I should get what I wanted: Bihun goreng and Coke. My father reasoned the way I did: because it was MY kenduri and it was a celebration of MY achievement, and thus I should get what I wanted. My mother, though worried and displeased, finally consented to the plan and I finally got my bihun and Coke. And guess what….kids always enjoy bihun goreng and Coke heaps more than pulut kuning and air sirap.  I mean, just talk to the kids. We like sweet, unhealthy things like Coke, right? And bihun goreng pedas-pedas makan dengan Coke yang bergas…hello! Of course we prefer those! All my friends said that my kenduri khatam Quran was the most delicious than any other kenduri before. I told my mother what my friends said and she was happy and relieved. 

So truly, what ever propriety and good manners that I have, they all belonged to the insistence and teachings of my mother. My mother would always comment about my attire, about what I should wear, about how I haven’t worn the baju kurung she bought me (and therefore she would never again buy me anything else, she said… but then she would end up buying me the same stuff again and again in the hopes that I would wear it. Hahha) My mother gave me all the proper conventions that I have now. And my father gave me all the radical beliefs that I possess. Between the two of them, they balanced each other and gave us balanced perspective. But of course, me being me, I tend to skew towards radicalism than convention.

My mother is also the buffer in any fight I have with my father. (Me and my father have our moments of truce and our moments of war.) Me and my father fought a lot. Because we are very similar, we tend to rub off against each other. He believed what he believed and I believed what I believed. We BOTH wanted to convert one another to our set of belief system. My mother would watch our verbal arguments in a concerned frown. At last she would say, “Ayah tak payah mengata kat kak ngah. Kak Ngah pun tak payah kata kat ayah. Dua-dua orang sama! Sudah!” And we would quit arguing when she said that. At that moment, we did not appreciate being said that we were similar to each other. Hahah.

My mother is a strong woman. If you are married to my father, you must be. There is a balancing art to it. How to please his fussy fastidious ways but at the same time retain the core integral part of your personality. That is hard. I don’t have the same gentle ways that she has.

As gentle as she was, my mother was expected to become the enforcer of my father’s disciplinary ways. Sometimes, even when she disagreed to the discipline. So, she was stuck in the middle. She pretended not to know some of our crazy misdeeds because if she appeared as though she knew about it, she would have no choice but to enforce the rule.

“You know, kak ngah…I think all those years when we thought our parents had no idea what we were up to….when we were kids..” My Kak Long said one day in one of our phone conversation.


“I think they knew but only pretended that they didn’t know.”

“What makes you say that?”

“Because I am a parent now. And Eshan and Aayra were always up to something they thought I didn’t know. But I did.”

I laughed.

Kids are honest creatures not because they never lied. It’s because when they do lie, it’s obvious.

Me and Kak Long lied a lot when we were kids. We pretended to read academic books instead of the real fiction tucked underneath our bigger text book. We watched TV when our parents were not around, and then scrambled quickly to switch off the TV and ran to the study room when we heard the sound of the car engine outside, signalling that my parents have come home (Thanks to Kak Milah, our pengasuh who was so conspiratorial about it. Hahah. I love her still). When our parents looked in on us, we looked so innocently studious in the study room, the perfect epitome of hardworking angels.

“Kak Ngah dengan Kak Long buat apa?”

“Study,” We said in unison. (Looking back, I knew now that we were terrible actors.)

“Awat kipas memusing kat luar. TV pun panas ja.” (Yup, we forgot to switch off the fan. And we were caught by surprise that my father would bother to feel up the TV. Damn it. Busted!).

“Hmm…tak taulah. Tanya Kak Milah” My Kak Long said. I smiled at my Kak Long, applauding her quick thinking. My dad simply nodded his head and asked us to continue with what we were doing. We have always thought that we had fooled him that day. (And since then, we watched the TV without switching on the fan because even if we remembered to switch off the fan when my father came home, the fan wouldn’t stop moving immediately due to the leftover inertia/momentum. My father might notice how the fan was just recently being switched off when he walked into the living room. So we decided to forego the comfort of the fan when we watched the TV next time.But there was nothing we could do about the TV heating up. We could only pray that my father wouldn’t feel up the TV every time he came home from work. haha. Yeah, we were terrible kids who always came up with various ways and tricks to break the rules every time we got the chance)

There was another time when I did something naughty (usually it revolved around me not being home on time after playing with my friends outside. My father was very, very strict about time. If I said I would be home by 6.30, then there will be hell waiting for me if I got home at 7.00 instead.)

I knew a stroke of rattan would be waiting for me if I was late. But sometimes me and my Kak Long risked the consequences because we wanted to go on playing.

“Mana rotan ayah simpan atas almari?”

“Tak tau, ayah. Kak long tak tau.” My Kak Long said. (Yeah…we had hidden the rattan stick.)

“Kami tak ambil rotan. Jatuh belakang almari kot.” I said. You have no idea how many times the rattan fell over to the other side of the heavy bookshelf, making it unreachable to my father. We always thought he bought the act.

All those times we thought we got away from punishments because our parents didn’t know….now I knew better. Now, I think they must have known. When we were kids, we thought it was our cleverness that got us away from undesirable consequences. But actually, it was their love and mercy. They pretended to not know so that they wouldn’t have to administer the punishment they said they would give if we had committed something bad.

My mother, even though she is a strong woman, is the weak link when it comes to disciplined parenting. All of our requests for anything would go through her. We wouldn’t dare to ask straight from my father. My mother often said, “Awat tak minta sendiri kat ayah?”

Yeah, we would ask straight from our father for academic books, stuff for school and anything in the serious realm. But for anything frivolous or playful or trivial, we were scared to face the rejection if we were to ask them from our father. 

When I  started studying away from home, my father would give an allowance for me that he thought should last long enough until the next time I came home for school break. My father always said that I was the most ‘boros’ of all his children. He wanted to teach me a hard lesson about economy for so long….he said “Habis duit awal, ayah tak tambah dah.” He always said that ever since I could remember. But of course my mother would give me more money each time, outside the knowledge of my father. “Jangan habaq kat ayah,” She would whisper to my ear. I rarely run out of money…but my mother always thought that I would not be able to keep within the budget in view of my boros reputation in the family (I bought books, food, books and books. Hihihi) So she would automatically give more to me even when I didn’t ask for it.

I guess the economy lesson intended for me never really took roots inside my head because my mother secretly supplemented whatever my father gave me. My mother did the same thing for all of us sisters, silently slipping in more money than the amount my father deemed wise. (Compared to my mother,my father came from a poor family and he places a lot of values in money management. His degree is in accountancy, so go figure!)

I think, my mother made it easy for us to be disciplined by my father. She made the whole thing easier; more sufferable, I suppose. She… softened it. She made it less harsh. She made us know that the discipline was executed out of love; not malice. (because if it were up to my father to communicate that, we would never get the idea. Haha)

As I grew up into womanhood, I became more in tune with my mother, and less idolising of my father. There were times when I would tell her, “Mak, kalau mak tak setuju dengan ayah, mak cakap jerlah. Apa yang susah sangat?” But my mother has her own way of getting what she wants, I guess. When she told my father that she wanted another house nearer to a mosque so that she could worship properly, my father fulfilled that wish. Previously our house was located in a taman without even a surau nearby, as most of my neighbours were Chinese and Indians. Their house now is just a walking distance away from a mosque. When my mother said that she wants to go for umrah every year and my father must allocate some time annually for it, my father agreed to take a few weeks off every year to go to umrah with her. Maybe she just knew which battle to fight after years of marriage to a very strict husband. Just like we sisters learned how to do what we wanted behind our father’s back. It takes priorities shuffling, planning, trickery, evasion, and sometimes downright rebellion. Hahah. 

Even though I always felt that we siblings take after our father the most, there is something of my mother that I inherited: the gift of being self-contained. My mother is very self-contained. She didn’t need anyone to entertain her or attend to her.  She took an early pension at the age of 53 because “Mak tak suka buat kerja-kerja paperwork; pakai E-His, dengan akreditasi semua tu. Mak suka buat kerja nursing. La ni jadi nurse, asyik duduk depan komputer saja. Tak macam kami dulu. Dulu, kami attend to patients; observation buat kat bedside. We talked to patients. La ni semua asyik mengadap komputer. Mak tak suka kerja macam tu” I totally get her; that is another thing I inherited from her. I hate doing non-doctor things (organizing exhibitions, networking, ass-kissing, budget planning, attending meetings etc etc. I study to become a doctor and a healer. Not to deal with political crap and attitudish people. I know that there are times doctors must also be educators, do CME and attend courses or give courses. But the rest of the other administrative work, I don’t like it much and would find such stuff stressful.)

A lot of the older staff nurses who knew my mother had asked me, “Mak buat apa kat rumah, pencen awal. Tak boring ke?”

I laughed. “Mak tak boring lah. Dia banyak kerja.”

“Jaga cucu ka?”

I laughed again. “Tak lah. Jaga cucu kadang-kadang ja.”

My mother is a busy woman. She woke up before fajr for all the sunat prayers, then she went to the mosque and attended the subuh sermon. Then she would prepare breakfast  for my father and do the daily housechores. Then she would pray the Dhuha prayer and then she would cook lunch. And she would attend a lot of classes. Every day there are classes at the mosque. She has her schedule full of activities even during the weekend.

She told my sisters clearly, “Mak tak jaga cucu hari-hari. Mak tak mau jadi macam kawan mak. Nak pi ke mana pun tak boleh asyik nak kena jaga cucu. Anak-anak dia ni tak kesian kot kat mak depa asyik penat jaga cucu; sampai nak buat apa pun tak boleh. Mak nak seronok-seronok main dengan cucu bila-bila mak nak. Tapi tak mau nak kena jaga selalu. Hangpa pandai-pandai cari nursery or orang gaji. Zaman jaga budak-budak ni dah berlalu untuk mak. La ni, mak nak rehat dan beribadat.” And I applauded her decision. My mother has no problem with straight-talking when she feels like it. Hahah.

Like her, I never knew how people get bored. I always have things to do. I don’t even have time to be bored. I fulfil my friends’ request for hanging out for their sake rather than for mine. I feel close to them regardless of whether or not we meet frequently. But some people need rituals and traditions to cement a connection. I don’t. If I like you and consider you as a friend, I don’t need frequent catching up to feel like our friendship is still meaningful. But I have learned to accommodate that sort of request over the years.

The truth is I lead a busy life, myself. I come back from work, feed my cat, water my plants, go for a jog, perform my Maghrib and Isya prayer, and then I have to STUDY! And after I go to sleep, the next day I have to go to work and the same cycle repeat itself over and over again. During the time  when I do have free time, I would read thrillers/novels/mysteries/literatures….or I would write an essay, compose a poem or I would blog. WHEN do I have the time to be bored? Never!

Like her, I am very self-contained. The gift of never being bored is something I inherited from her. And we both were described by our friends as aloof and unapproachable at first but after getting to know us better, that impression would change. That is totally something both of us share. Being called ‘muka sombong’ is something I got from her. My father teased my mother about it frequently. Now, the internet has invented a term for that sort of thing. It’s called BRF (bitchy resting face). Hahah. And we predicted that Aayra (my niece) has all the potential to inherit the same BRF tendency.

My mother is the love of my life. Even when I argue with her or disagree with her, (and I do plenty of those, trust me) that fact would never change. Even when I am exasperated with her, or she is exasperated with me or we are exasperated with each other, my love for her will never fade, never die. She is the one person in my life that I can honestly say that I would do anything for; Anything within the bounds of religious jurisprudence… I would do it for her (of course when I disagree with her, I would try to convince her to change her mind first. Hahah. But if she said that obeying her is a matter of life and death and is very integral to her everlasting happiness, then I would do it. Hands down! No more questions asked!)

Happy 60th Birthday, Mother. Your daughter here is everlastingly grateful for the privilege of being able to call you her most beloved  mother. In your hands, gentleness becomes strength rather than weakness. In your hands, patience becomes courage rather than cowardice. You are The Incomparable among everyone  I have ever laid eyes on in this life. Thank you for dealing with my difficult, slow-to-warm-up phase of childhood. Thank you for dealing with my temper tantrums when I was a teenager. Thank you for always having my back even when you disagree with me. Your support means the whole world to me even if I may not know how to display the sentiment properly.

May Allah  bless you with His Mercy and His Love always, forever…to the hereafter. Amin.

I remain, your adorably loving daughter.


The Ideal School


I was horrified when I first read the above issue. I have been following the issue quite closely and pray that justice would be served for the sake of all parties involved.

What I couldn’t understand was why Ustaz Kazim then lodged a police report against Wardina and Syed Azmi?  Why had he accused them of ‘mencemar nama baik beliau’ when they never mentioned his name or his Maahad Tahfiz in their facebook posts? Granted, they did highlight the issue of sexual abuse in one Maahad Tahfiz in Malaysia, but the actual name of the Maahad Tahfiz was never mentioned. It was Astro Awani who had mentioned the specific Maahad Tahfiz in relation to the sexual abuse allegation.

Are we supposed to sweep issues like this under the carpet and allow sexual predators in our society to run amok despoiling our kids?

The reaction of Ustaz Kazim Elias disappoints me but I guess I should not be so surprised. As I have mentioned before, there are very few religious leaders in Malaysia that I actually trust and respect. Ustaz Kazim was not in the list, anyway.

It’s so typical that when ‘orang awam’ say the truth or question something against a religious figure, they would be labeled as ‘arrogant’, ‘angkuh’ etc etc. It makes my blood boil, sometimes. Anyone who questions your authority is angkuh, is it? Ugh!



“Kak Long, have you chosen a school for Eshan? Would it be an all-boys school or a co-ed?” I asked my elder sister one day.

My sister is a statistician and she teaches in UPSI in Tanjung Malim. (Her doctorate was in medical statistics and she always told me that I should write a paper and collaborate with her. We always fantasize that one fine day we would produce a paper “Azmee, Azmee, et al.” Hahah)

There really isn’t much choice of schools around Tanjung Malim, alas.

I did not ask whether she wanted to put my nephew in a Maahad Tahfiz or sekolah agama because I knew that would not be an option.

I don’t think my family is secular. I think we are religious in our own way. We have faith and we practice the basic tenets of Rukun Islam. However, we believed after we understood. We have problems accepting things just because it was spoken by someone without any proof or reasoning. (and some teachers can never get it). By the way, believing without really understanding, is not real faith, anyway right? So how worthy is that sort of belief in the eyes of God? God Himself had emphasized and reemphasized “afala tatafakkarun”. Tidakkah kamu berfikir? God did not ask you to have automatic faith and mindless obedience. He wanted your mind to be engaged as well. You have to wonder, and think, and find out. And only then you can be firm in your belief. You can’t just read the Quran in arabic without ever bothering to read the translation, and then suddenly think that ‘reading Quran everyday’ is good enough.  Granted, it is better than not reading the Quran at all. But God did not reveal the Quran to our prophet so that you can sing the words in rhythms without understanding the message that you are meant to internalize in your daily living.

When things don’t make sense, you have to find out! How can you justify how much research you have done for your thesis, painstakingly making sure that every sentence in your thesis has been checked out and properly referenced and all the evidence scientifically documented…. and yet for something as important as your religion and faith, you can simply believe just by hearing some ustaz/ustazah say something that doesn’t make sense.

Would Allah be proud with that sort of mindless belief, you think?

I don’t know how a religious school function. But I trust SMAP Labu and SMAP Kajang kind of religious school rather than private Maahad Tahfizs. (I might be biased out of my ignorance in how they function. But after the recent issue of Ustaz Kazim’s Maahad Tahfiz sexual abuse scandal, I get even more hypercritical towards these sorts of religious schools)

My sister and my brother-in-law trained their kids to be inquisitive. I cannot imagine any traditional religious teachers would be able to cope with Eshan and Aayra’s questions. Aayren is still an infant and thus I could not yet discern her temperament, but if she took after her elder brother and sister, she too would be a handful to handle. Between Eshan and Aayra, I worried about Aayra more because she is the rebel. At 3 years old, she could stand her ground like nobody’s business.The harsher you are with Aayra, the more stubborn she becomes. She is easily won over by praises and soft words, though. So I would always tell her how beautiful she is and what lovely hair she has, appealing to her vanity. Hahaha. It works every time.

With Aayra, I am worried that teachers would not understand her  and would construe her silent contemplation as quiet protest or her sincere inquisition as her loud mutiny.

With Eshan, I am worried that he would be bullied. He is so mild-mannered, and so easy-going. When one kid at his taska had slapped his cheek, he did not cry or hit back. Instead he asked “why did you hit me?”, as though it was something to be intellectually curious about. The same thing happened when Aayra hit Eshan. Eshan would frown and said “Why Aayra hit Eshan? Eshan tak buat Aayra pun. Aayra ni lahh….” Then he continued to play like nothing happened.

I had never asked my sisters why they hit me when we were children. I just retaliated straight away. We would hit each other until one of us cried or my parents broke up the fight. Usually, I wasn’t the one who cried. It would always be my younger sister who cried first, and then I would be the one who seemed guilty because I hadn’t cried. I had told my parents once, “I can cry too, then you have to scold her also.” Hahha. (I was quite sarcastic. But what I really meant was, if someone is right on the basis of who ends up crying, then everyone would compete to cry first so that she would appear to be the victim.) 

You see, I am afraid if Eshan goes to an all-boys school, he would turn every fight into an intellectual quest and would try to reason with his opponent instead of hitting back. I really like the fact that Eshan is a clever boy and is always so curious and such a wonderful, good-mannered sweetheart. I admire anyone who is intelligent and smart and inquisitive… but I would rather have that person survives to live another day so that he/ she can continue to be intelligent, smart and inquisitive. If you die, your intelligent-smart-and-inquisitive self would cease to exist anyway. 

So, I told my Kak Long one day, “I think Eshan and Aayra should learn martial arts; you know, Taekwondo or Judo. Not silat, though. Silat sometimes have nonsensical ritual with their tok guru asking them to oil their body with a special oil that has been ‘jampi-serapah-ed’. That’s just insane. But Taekwondo or Judo should be fine. They don’t have all these funny mystical rituals.” As always, I was giving her unsolicited free advice which my Kak Long listened quite patiently without really committing herself to it. She was simply humoring her opinionated little sister. Hahah.

You see, I believe in the value of being able to take care of yourselves, for both boys and girls. Once, it was a Prophetic tradition to teach every kid “memanah, berenang dan menunggang kuda”.

In a hadith narrated from Ibn Umar (R.A) in which our beloved Prophet said ”Teach your children swimming, archery and horse riding”. In Sahih Muslim, the Prophet (s) said,  “Practice archery and horseback riding.” The Prophet (s) said “Any action without the remembrance of Allah is either a diversion or heedlessness except four acts: walking from target to target (during archery practice), training a horse, . . . , and learning to swim.”

Archery, for self-defense and battle-skills. Swimming, for survival in water. Riding, for practical purpose of movement and also for survival.

Nowadays, not everyone can swim (including yours truly, alas!). And Archery is almost obsolete as people don’t go around carrying their bows and arrows anymore except during Sports Events. Once upon a time, the Malays carried Keris everywhere, slipping it in between the folds of their sampin at their waists. And it was considered a part of their normal attire when they went out of their house. I am sure at that time, being proficient in wielding a Keris is considered the norm in the Malay Society then. Now, guns have replaced bows and arrows when it comes to self-defense, but not everyone is trained or licensed to carry one. So we are left with only martial arts and perhaps a pocket knife for self-defense. (I always carry a pocket knife in my bag or in my pocket whenever I go out. So be warned. Hahaha)

Thank God that we still practice the modern equivalent of horse riding in this age, as most people are expected to be able to drive nowadays (Having said that, our poor sisters in Saudi Arabia are still legally prohibited to drive. In this age, that’s just crazy). But the norm that everyone should be able to swim and defend themselves are no longer taken that seriously.

You go to a driving school after SPM to learn to drive and that is like a culture in our society. All your friends do it and if you are the only one not going to driving school, you would feel seriously left out. 

But martial arts training and swimming classes are not the norm anymore and subject to affordability rather than being looked at as a necessity; which is different from the way we treat the matter of going to a driving school. That has to change.

One of my bucket list is to learn Taekwondo. I wanted to learn when I was a kid but at that time my father was at the early stage of his career where all the money must be poured back into the business. The Taekwondo attire itself cost a small fortune. And the monthly payment cost too much for my father at that time. If my father allowed me to learn Taekwondo, then he would have to allow my other sisters to learn as well because they would say “Tak aci, ayah bagi untuk kak ngah boleh. Awat kami tak boleh?” hahah. Our household is a fair household. My father couldn’t allow one child one thing and refuse another child the same thing. It just didn’t happen. In the rare times it did happen, we’d raised a ruckus! Hahaha.

Between all five of us my youngest sister was the only one trained in Taekwondo because she grew up when the household money was not that tight. But she did not continue the training when she got into her secondary school.


Choosing School

I have always thought that for boys, a co-ed school is advantageous to their emotional health and educational growth compared to an all-boys school.

But for girls, it would be the other way around. For girls, a single-sex school is much more beneficial than a co-ed school.

I have mentioned before that all five of us sisters spent a very large chunk of our schooling years in an all girls-school of Sultanah Asma.  From the age of 7 years old until 15 years old, my Kak Long, myself and my younger sister Izati went to Sekolah Rendah Sultanah Asma and Sekolah Menengah Sultanah Asma, before we finally continued our upper secondary school in MRSM.  Whereas, my two youngest sister spent all their schooling years in Sultanah Asma only. We are all a product of an all-girls school and we like how we turn out to be.

When I went to MRSM Langkawi, I had a serious culture shock. I felt that teachers paid more attention to boys. Of course male teachers could not (and should not) pay attention to girls (just imagine the sort of malicious gossips that would ensue). But even female teachers gave more attention to boys. I was not used to that, coming from Asma. I felt that girls could not shine in a co-ed environment even if they were much better. If girls were too loud or too brazen and too forthright, they would seem like a different species. In Asma, loud, forthright, brazen girls get to be on top. But that would not be the case in a co-ed school. That was tough adjustment, for awhile. But I got used to it.

I believe that a single-sex environment  confers the most benefits for girls because they get to be the best version of themselves there. It is not surprising why for non-residential schools, an all-girls school always emerge to be the best in the state compared to an all-boys school or a co-ed school. Sultanah Asma has always been the best in the state among non-residential schools, beating KSAH (an all boys school) and other co-ed schools in Kedah. Methodist Girls School is the best school in Penang. Tengku Khursiah College and STF are some other examples of good all-girls residential schools.

Of course during my SPM year, MRSM Langkawi was the best in the country even though it was a co-ed school. But remember, they had pooled best students all over the country into MRSM and that explained why residential co-ed school can do better than an all-girls school. All-girls non-residential schools don’t always get to choose their students in the same manner.

My younger sister Alida had taught English in both an all-girls school and a co-ed school and she noticed the difference in the attitude of girls between those schools. She taught at Sekolah Kebangsaan Infant Jesus Convent (a cluster school) in Johor Bharu once and she loved it there.

“I loved teaching girls in Convent. They were active. They answered question promptly. They participated freely. I miss my time teaching there.  Nowadays aku mengajar kat sekolah co-ed ni…aku sendiri notice yang aku lagi pay attention to boys. Aku bukan sengaja tak mau pay attention to girls. But boys respond to my question in class. Walaupun jawapan diorang kadang-kadang entah apa-apa, but something is better than nothing. Even their wrong answers can promote further discussion.”

“Tak ada budak perempuan yang pandai ke kat sekolah hang ni? Takkan semua soalan hang, budak lelaki ja yang jawab?” I just could not compute the situation where only boys answer questions and participate in class. I was so used to thinking that girls are much more intelligent than boys. It was so totally different from my own experience in Asma. I may sit at the back of the class, but I got my share of attention from teachers. I could not imagine a class where all the girls were just listening passively.

“Ada, tapi tak ramai girls yang bother nak participate. Girls in co-ed school is not as loud… bukan macam kita kat Asma dulu. Kita dulu, lagi funny than boys kot. Teachers were entertained by our antics when we were in Asma. Tapi, kalau in co-ed school memang boys dominate the fun department. Girls terlebih pemalu. Kadang-kadang aku suruh depa buat kerja berkumpulan saja pun, girls dok buat malu-malu. Aku pun naik geram. Aku suruh buat kerja, bukan suruh kahwin pun! Hang nak malu apa?! Adoiii!”

I laughed out loud! Oh My God, can you imagine! Kids at the age of 7-8 years old already feel ‘malu-malu’ with boys? I mean like….what the hell weh? Like my sister said, “orang suruh buat kerja, bukan suruh kahwin!” Hahah.

So that’s the problem for girls in a co-ed school! They become too self-conscious, too much and too soon! Which hinders their educational development. And they would learn different values… that it is normal for boys to get more attention than girls. That it is normal for boys to hoard all the praises in academic performance. Sometimes the performance of girls no matter how much better than boys, were not acknowledged because girls don’t brag about their successes. But boys do that nonchalantly and pass it off as a joke. Arrogant boys are considered macho. But if girls show even the slightest dominance, that girl is considered attention-seeking.

Girls in Asma never had to worry about all those things! We be ourselves. Tak ada malu-malu. If we fight, we really fight. Tak ada control ayu! And that’s why my best friend is an Asmarian too. And I usually can relate to girls who are assertive, frank and forthright and able to do a great job in doing her responsibilities (regardless of which school they went) and those are the ones I would be close with. I am not that good with women who are too soft-spoken and too weak-willed. I cannot understand them. Friendship is out of the question with women like this. I would end up feeling stressed because they don’t settle their problems and only cry ad nauseum, ad infinitum. I don’t like women who cry in public, and I resent anyone trying to gain sympathy after fighting with her colleague at the workplace, by crying in public (which I had witnessed a few times in my career as a doctor). Some women can be really manipulative with their tears and they are usually these soft-spoken, lady-like women; making ‘loud, frank, assertive’ women like us appear evil in contrast when we fight with them. Hahah. (True story. So I learn to not fight with soft-spoken women. I think of them the way  I think of childish toddlers. We don’t fight with toddlers because they are not up to our standard in verbal argument. When they lose, they will cry. So they become the victim, and we end up being the evil stepmother in contrast.)

The whole situation translates to me that a co-ed school is not at all beneficial to girls! I would never place any daughters I have in a co-ed school, especially not at the primary school level. I want them to learn to be free to express themselves without feeling self-conscious, first. I want them to learn that girls can be as brave, as intelligent, as funny and as interesting and engaging as boys, first. I want them to know that girls can do just as much of a good job as boys in being the head prefect, the class monitor, the club presidents and the public speakers as boys (and sometimes even better). Once they have grasped those values, only then I would allow them to go to a co-ed school, so that even when the teachers pay more attention to boys they would know that it isn’t something wrong with them, but it is the environment that makes it so. (The environment involving the social construct that places all top leadership roles to boys. The social construct that looks at assertive, tough females as ‘difficult’ whereas, assertive, tough males are considered ‘strong’. Etc, etc.)

But for Boys….

There are too many incidents of rape/sodomy among boys (especially in residential schools)  for me to feel comfortable for boys to go to an all-boys school. Who knows what sort of homosexual tendency he would develop?! I couldn’t bear thinking any of my sons or nephews would turn out that way.

Besides, there is no academic need for boys to be in an all-boys school (unlike the situation for girls). As my younger sister had told me in our numerous discussions, boys shine in a co-ed environment, anyway. Teachers naturally pay attention to boys than girls because they are more active and louder than girls. So why risk having boys in an all-boys school when there is no academic benefit to it, anyway? Other than MCKK (which was not that good compared to TKC), there were not many good all-boys school, anyway. See? There is no academic benefit in placing your boys in an all-boys school because most all-boys schools are not that good (unlike the situation in all-girls schools). 

So there is only left the risk of them being bullied or developing homosexual tendencies after a sexual encounter with their peers of the same gender. (I shudder in my boots, just thinking about it).

I am not saying that there is no incidence of lesbianism in Asma. There had been rumours to such incidence, even during my time. But most girls outgrow that sort of tendencies, eventually. Most tomboys that I knew back then, are more lady-like than me now. (not that it takes a lot to be more lady-like than me. But I have never been a tomboy, at least). Furthermore, girls don’t usually like just any type of girls. They actually like girls that look like boys…which really means that they actually really like boys. For example, the most populour girl in Asma during my time was a tomboyish, androgynous Police Cadet Sergeant (who gave commands during our marching practice). Head girls, prefects, best students, sportsperson, school singers and school debaters also got a lot of admirers during my time… but only if they also looked like boys. So ….really. I won’t be too worried about it.

Some ‘relationship’ between these girls do get intense. Tears, jealousies, break-ups, all those emotional turmoils… you name it, we have it! But, very rarely do they get physical or sexual. Unlike with boys! 

I used to be approached for ‘adik angkat-kakak angkat’ relationship when I was in Asma. But I never entertained those things because such relationship requires investment in time and money. Some of these adik-angkats expected gifts, for God’s sake! I might as well buy a novel for myself rather than spend some money on an ‘adik’ that I already have a lot at home (THREE younger sisters is a lot, hahha. Whenever I fought with my sisters, I would feel that my mother should have stopped at two, making me the last child). Those who have never been in an all-girls school will never understand these ‘female crushes’ girls usually have, but they were quite normal. Ask any TKCians, or STFians or Asmarians or anyone who used to attend an all-girls school. There was even an article talking about “11 things that only Malaysian Girls Who Went To An All Girls Schools Will Ever Understand”, and the number one item on that list is ‘female crushes’. Yup! Weird but true!  If you are interested to read the article, CLICK H.E.RE

The risk of developing homosexual tendency and being the victim of sexual abuse is even higher if these boys are put in a hostel (even the hostel of a co-ed school, because the hostel would still be single sex; only the school is co-ed). 

Putting your son in a hostel without your son knowing basic self-defense skill is very risky. I really think it is imperative to teach your sons martial arts. (I talked about this multiple times with my sisters, as I have mentioned) I would abandon music class, tennis class, riding class (now that we have cars, riding is no longer that important) or even swimming class in favour of martial arts class. If you don’t have that much money to spend for all these extra-curricular activities for your children and you can only choose one, choose martial arts. It does not only teach your kids fighting skill and survival, but also mental and physical discipline, concentration and self-control. It even boosts their self-esteem and therefore they are less likely to be bullied. (There is such a thing as a ‘bullied personality’. Some people are more picked on than others because they have that sort of personality that makes them a target). I would not send a boy to a residential school without making sure he can survive there. That would be irresponsible.

Regarding Residential School….

I don’t think it is a great idea to allow them to go to a residential school at the age of 13 years old.

My Kak Long and I was quite upset when my father refused to consider the idea of us applying for SBP/MRSM when we were 12 years old. We wanted to apply for SBP/MRSM because most of our friends had applied for them as well and we didn’t want to be left out. My Kak Long got an offer to MRSM after her UPSR result had come out. But my father said “13 tahun kecik lagi. Ayah tak mau anak-anak pisah dengan ayah awal sangat. Tunggu 16 tahun”. I remembered how my sister waited for my father to change his mind, but he never did.

So when my time came, I did not even bother applying because, having learned from my sister’s experience, I knew my father would never allow me to go into SBP/MRSM at the age of 13 years old (I knew my father would not change his mind for me, because then my sister would ‘ungkit’, “Tak Aci! Kenapa Kak Long dulu tak boleh?” I guess, sometimes, it is not always beneficial to be fair all the time. hahaha)  I was very jealous when I saw how some of my friends were offered various schools around the country such as Kolej Yayasan Saad, STF, TKC. I just swallowed and endured the envy.

But a few years later, I came to know the wisdom behind that decision.

I don’t think I could survive residential schools at 13. I was too immature (even though at that time, I thought I could handle it!). When I first went into MRSM Langkawi at the age of 16, I hated the hostel environment. How some students simply took your things in the room without asking your permission first. And how crowded the toilet became in the morning and in the Maghrib time. And how noisy some of them were at night. And the hostel rules drove me loco! (Suka hati aku lah aku tak mau riadah. Kenapa nak buat rule macam ni? Semua benda pun kau nak atur untuk aku, for what?)

I was also quite stressed with their habit of asking to share my bottled water. I just…haih…I could not stand sharing my bottled water. I did not even share like that with my siblings! I would never drink from the same bottle again afterwards, unless I have cleaned the bottle and refilled the water. But later, another friend would ask for my water again, just after I have cleaned and refilled the bottle. I wanted to cry because it was so frustrating! But at the same time, I did not have the heart to refuse them my water. I just felt really stressed because I couldn’t say  “Why don’t you have your own water!! Get your own bottle, come on! What if I don’t have water, then what are you going to do? Are you simply going to go thirsty throughout the night? Might as well have your own, isn’t it?”

I am usually pretty assertive… I am even quite garang. But only towards those who I think have crossed certain boundaries and certain principles or those who tried to bully me. To me, those people deserve my put-downs because they are the ones who behave badly, first…. I am only retaliating. But I am not at all capable of saying what I feel when a person hasn’t done anything really bad…in this case, she just needed water. How could I refuse? It was very stressful… this thing of sharing bottled water, you could not imagine. (It’s because I have this thing orang Kedah called ‘pancin’; macam geli share bekas orang, I guess. I was this way since I was a small child. My younger sister Izati, has the same ‘pancin’ tendency like me. But instead of suffering silently, she actually told her friend, “Okey, you can have my water. Tapi make sure hang minum jangan kena mulut. Tuang air dari jauh”. Hahha. So, if you think I am frank and forthright, my sister is even worse than me. But the good thing is her friend actually didn’t mind and just did as she asked, pouring the water without touching the mouthpiece. My ‘pancin’ tendency has become better over the years… but still….I prefer not to share my food and drinks. Makan ramai-ramai dalam talam….lagilah aku stress!)

But those were the experiences that forced me to learn how to interact with people socially. How to compromise and reach a middle ground.  How to survive in a communal environment when things are not ideal. I learned to sleep in the noise. I learned to be less possessive of my things and at the same time learned to hide things that I didn’t want to share. I learned to be less rigid with personal boundaries. In the case of the bottled water, I simply decided to have two bottles in the room. One for me and one for the rest who asked.

So, residential school can be a good learning experience….but perhaps, not too soon. Or else, your children might end up fighting with other kids because of their immaturity at that time and therefore would not enjoy the hostel experience at all. I only just able to restrain myself from fighting with my roommates because I was more patient at 16 and had understood certain social expectations. At 13, I wouldn’t be like that.


So choose your kids’ school wisely. A good educational environment helps your kids to grow into the sort of adults your can be proud of. In fact, when you are choosing schools for your kids, it is almost like choosing how their future would be shaped.

My father was very resourceful about choosing our schools. When we first came back from Kelantan, we did not live anywhere in Jalan Langgar or anywhere in the vicinity of Asma, initially. My father moved into Lorong Titi Siam so that he could register my Kak Long into Asma. Later, when we have moved to another area far away from Jalan Langgar, my father did not change his address in the IC and still used our previous address so that he could register me into Asma. Later, after he had to change the address in his IC, he still insisted that all my younger sisters be placed in Asma, regardless. He told the Guru Besar that “semua kakak dia duduk di Asma, saya nak adik pun duduk kat Asma. Senang saya nak hantar pergi sekolah” when actually we went to school by the school bus. Hahha. Most of the time, my father got what he wanted because he wouldn’t stop insisting and would throw his weight around until he got what he wanted.

And that was how it went that all five of us received our early education in an all-girls school and we loved it.

Even though I spent my last two years of schooling in MRSM Langkawi, Asma remained my most beloved school. 

So parents, have a deep thought before deciding on your kids’ school, where habits are formed, characters are shaped, values are internalized, self-esteems are nurtured and life-long friendships are made. Your kids will certainly be thankful to you.

Be fair to all your children

One day, a Chinese teenage girl presented with her mother to the PSYCH clinic as a new case that was assigned to me for full clerking.

I diagnosed her of Major Depressive Disorder, to rule out Borderline Personality Disorder.

The reason her mother brought her to this clinic was because she has been hurting herself by slashing her wrist a few times in the past.

She did not talk much during the clerking. She admitted that she felt very angry at her mother because her mother seemed to give more loving attention to her younger brother.

I asked the patient to go out and then I called her mother in to ask her whether this was true. The mother said, “Ala, adik dia kecik lagi maaa. Baru lapan tahun. Mesti lah saya akan bagi perhatian pada dia. Lelaki sorang woh”

Terus aku rasa macam meluat dengan mak dia ni. Hahah.

“Dia pun selalu marah-marah adik dia. Dia pun selalu dengki sama adik dia. Rajin gaduh. I pun pening lorrr.”

I gave the mother a nice, wake-up call. “Look at what your injustice has done to your daughter! And to her relationship with her younger brother.” but I  phrased  and elaborated the message in a nice way, of course. So that it would be easier for the mother to swallow the fact that her parenting skills left much to be desired.  

But at the end of the consultation, I allowed NO DOUBT in the mother’s mind that she should be more fair towards all her children.


I am so lucky that I was born in a family of all girls. I could not imagine how my parents would behave if they have one much-coveted son among all five thorny roses that are me and my sisters. (in my case, I have more thorns than petals, haha)

But knowing me (and my sisters), we are very used to not let any resentment fester and putrefy. It is not in us to just keep quiet when we don’t feel satisfied.

We will speak up and will tell our parents straight out, “Mak dengan ayah tak adil!”

So, if my parents were indeed not being fair, they would come to realize it, and thus they would try to adjust their actions and make it fairer. (We voice out –> they realize –>they adjust. Simple algorithm.)

But if it was only our perception that our parents were not fair, because we have voiced out what we thought, they would be able to explain their actions and sooth our resentment. (We voice out –> they explain –> we realize –> we adjust our expectation –> resentment settled)

See? Voicing out is important!

At the end of the day, because we siblings voice out what we feel, we get our justice. There is no misunderstanding. Our bond as siblings are very tight because we don’t allow unfair treatment by our parents to create prolonged resentment between us. We just performed a debate and argued back and forth in the living room and said it outright and got it done! (Those who are watching our, ehem, ‘family conference’ and not used to us would think we are a bit too much to handle. hahah).

When I was 16 year old, my mother asked me to do a task that was supposed to be completed by my 9 year old youngest sister. So I said, “Tapi tu kerja Wani. Kenapa pula angah yang kena buat?”

“Ala, dia kecik lagi. Tak payahlah berkira dengan adik. Kesian dia”

And you know what I said, “Mak, kalau nak kira umur, sampai bila-bila pun dia akan kecik daripada angah. Dah dia memang lahir lambat daripada angah. Kak ngah pun pernah kecik dulu, tapi kak ngah buat ja kerja kak ngah.” I thought my logic was indisputable. I was so proud of my spontaneous argument which really consisted of ‘kalau nak ikut umur, sampai bila-bila ke nak kena ikut umur?. Hahaha. (and like I said before, you don’t get to me via vague argument or by using emotion such as ‘kesian adik’. You deal with me using logic. This is my pattern of thoughts since I was a child. And I have no problem saying it straight. When you deal with Afiza, you better make sure your argument is sound.)

Just like that, my mother did not say anything else. My youngest sister still had to do her task. And I was satisfied. Justice win!

So you see, ours is a democratic household. Everyone gets to have their say.

Never have I ever felt that “Sebab Kak Long paling tua, so aku kena ikut cakap dia.”

Never have I ever felt that “Sebab aku lagi tua, tiga lagi adik-adik bawah kena ikut cakap aku”

In fact, if I ever try to ask them to do what I say simply on the merit of me being older, they would probably laugh me out of the room. Because really, allowing unfair treatment simply because one is younger or older than you is a laughable concept!

It just doesn’t make sense, people!

We siblings can get very sarcastic if we are expected to follow what one of us said without any justification, “Who died and appoint you as our leader? Pffft!? Awat pula aku nak kena ikut cakap hang?”

We don’t play by any other rules other than sound argument and plain fair justice. And to me, that is the best formula for creating a good bond between all your children and between yourselves and your children.

When my own friend told me that her own parents favour her elder brother than herself, I told her to speak up. She told me, “Hang lain, Afiza. Bila hang kompelin, mak ayah hang layan.Tapi mak ayah aku tak layan pun aku kompelin. Kalau aku kompelin depa bagi duit lebih kat abang aku beli rokok la, minyak motor la, mewahkan dia macam-macam…. bapa aku akan cakap, ‘suka hati ayah nak bagi kat siapa pun. Ni duit ayah’. Lagi sakit hati aku dengar. So baik tak payah cakap.”

I see. So this is how learned helplessness develops.

My mouth swung open when I heard her telling me what her father said. Her father had no reasoning whatsoever and so irrational. Can you imagine yourself in the position of her father? When someone complain against you that you are not being fair, you give stupid answers of ‘suka hati aku.’  which does not address the issue at all. It is so stupid, isn’t it? How can someone that stupidly moronic raise such an intelligent daughter like my friend, I have no idea!

By the way, even if it is his money to do whatever he wishes, he still should not give the answer of ‘suka hati aku’. The answer hurts his other children tremendously because it shows such lackadaisical disregard to their feelings. Like they don’t matter at all to the father. But even more relevant is the fact that  there is a specific hadeeth about the adab of giving gifts to your children. This is not a general hedeeth that is subject to various interpretation. This hadeeth is VERY SPECIFIC to just such a situation. You must abide by this!

The Prophet (peace be on him) said, ‘Do justice among your sons,’ and repeated it thrice. (Reported by Muslim, Ahmad, and Abu Daoud)

The story behind this hadith is that the wife of Bashir bin Sa’d al-Ansari requested her husband to give a gift of a garden or a slave to her son, al-Nu’man bin Bashir. She asked Bashir to go to the Prophet (peace be upon him) and request him to be a witness. Bashir went to him, saying, “The daughter of such and such—meaning his wife—has asked me to give a slave to her son.” “Does he have brothers?” the Prophet (peace be upon him) asked. “Yes,” he replied. “Did you give the same to each of them?” inquired the Prophet (peace be upon him). “No,” said Bashir. The Prophet (peace be upon him) then said, “This is not correct, and I can never bear witness to other than what is just.” (Reported by Ibn Hibban in his Sahih.)

Some other hadith in this regard are as follows: Do not ask me to be a witness to injustice. Your children have the right of receiving equal treatment, as you have the right that they should honor you. (Reported by Abu Daoud) “Fear Allah and treat your children with equal justice.” (Reported by al-Bukhari and Muslim.)

Let me repeat. Fear Allah, and treat your children with equal justice.

Which means, treating your children with equal justice is directly associated with having fear of Allah. Associated with takwa itself! That is pretty heavy, guys! Whenever you are treating your children unjustly, it means you have no fear of Allah. That’s pretty serious, folks! So boleh suka hati kau lagi ke?

Dan aku tak hairan kenapa benda ni ada kaitan dengan takwa. Benda ni berat sebab just look at the effect it has on your kids if you are not fair! Look at how it affects relationships between your children and how the pattern of jealousy and resentment will continue even when you are already gone from this world! Look at how they feel so tortured that they might end up having personality disorders or affective disorders.

And remember, you are not only destroying the self-esteem of the child you neglect to be fair to. But you are also destroying the decency of your favourite child by spoiling him/her into a rotten, self-absorbed, irresponsible person who thinks he/she can get whatever he/she wants unfairly. You are destroying all your children when you favour one over the rest! Even the favoured one is not spared the side effects of your unjust conduct because he/she will grow up into a weak, despicable, entitled human being!

The favoured and unfavoured children are both your victims!

So, yes. There is no reason to wonder why being fair to all your children is associated with takwa! Because the effect is huge, people!

YOUR CHILDREN HAVE  THE RIGHTS FOR JUSTICE. Hak! Bukan suka hati kau! Hak! Faham tak maksud hak tu apa?

Regardless of age!

Regardless of gender!

Kau ingat kau sorang jer ada hak sebagai mak bapak? Anak kau tak ada hak?

Aku rasa semua anak-anak kena memorize and keep this hadeeth in their minds. Setiap kali mak ayah tak adil, keluarkan hadis ni sebagai reference. (Hahah. Terus mak ayah sentap)

And I am the sort who argue based on facts, so I keep this hadeeth in mind as one of my secret weapon that I can pull out anytime the situation arise. (Just in case my parents need me to say it to them. Haha. But so far, I never had to say it to them. Either I end up understanding why they do what they do, or they end up adjusting what they are inclined to do so that it becomes fairer to everyone.)

Of course, there are times when I still feel I was unfairly punished, but it was not as a result of inequality among siblings. Usually memang aku buat silap, dan aku kena punish dan aku rasa macam punishment tu unnecessary. Tu ja. Tapi kalau lima orang buat silap, lima-lima orang kenalah. Mana boleh sorang kena, sorang tak kena. That never happened. If it did, I would be the first to question it.

The most important thing is, you have to create an environment that would allow your children to feel comfortable voicing out and telling you when you are not being fair. Otherwise, they would keep quiet and suffer inside. Some suffer so much to the point of depression or having chronic low self-esteem.

And kau yang rugi! Kau tak ada anak-anak yang boleh ingatkan kau yang kau tak adil. Sebab kau tak create that sort of environment. Dan kalau kau rasa hidup kau lagi senang sebab anak-anak kau semua tak berani nak persoalkan kau, kau memang agak bodoh. Anak-anak macam inilah yang bantu kau untuk jadi orang yang lebih bertakwa. I think my parents are blessed for having me (haha, allow me to perasan kejap). I am the most vocal of all. My epithet in the family is ‘kak ngah singa’, denoting my fierceness.

But I point out to them, “Singa bukan saja garang. Singa juga berani. I take being called singa as a compliment,” I have no problem confronting issues. I might not like having to do it, but when push comes to shove… I shall push, shove and smack down! Hahah.

You can learn from kids. They are very honest about how they feel without bothering with diplomatic crap. But their honesty will be tarnished if you never respond properly to their honesty. If you never reward them with justice when they point out the obvious, they will soon behave with learned helplessness. “Cakap kat mak ayah pun tak guna. Mak ayah memang lagi sayang abang sulong/anak lelaki.”

Learned helplessness is one of the worst thing that can happen to anyone. You just give up and suffer. You have zero initiative and just accept whatever injustice that come your way.

Is that what you want your kids to become? Is that your legacy to your children? Would they always remember you as the parent who destroy their self-worth for all time? Is that how you would like to be remembered?

So parents, you better buck up and do it right!

On Death & Grieving


Take a look at this picture. Look at the colourful apparel of traditional dresses and baju kurungs worn by these beautiful ladies. Do they look happy or somber?

Where do you think this pic was taken?

At a wedding or at a funeral?

Have a guess.


Look at another picture.


Where do you think this pic was taken?


In the past one month, I lost two relatives who I was quite closely acquainted to as a child (or rather, as closely acquainted as only a frivolous, fun-loving, carefree child can be).

As our respective nucleus family grew in numbers, we slowly drifted apart and rarely saw one another. As the years passed, my parents rarely visited other branches of the family as they used to do during Eid or any festivals because my parents nowadays have their own grandchildren who they eagerly wait upon at our own house.

Slowly but surely, the growth of our family relationship were stunted. And when we did see one another every other year, the conversation were stilted, forced and sometimes, quite painful to endure.  Slowly but surely, we lost common ground and found nothing to say of any importance to one another beyond the usual mundane small talk (that I never pretend to be good at). Slowly but surely, I forgot all cousins I used to know and became ignorant of any new additional cousins I might have acquired over the years. It didn’t help that my mother was the youngest in her family, and thus most of my cousins are at HER age than mine. While my father  – being from a broken family – was the only child being raised by my grandfather; he rarely saw his own mother (who had passed on years ago) or his other siblings (raised by his estranged mother) until he was quite old.

But the fond memories I have – of having received affectionate kisses at each visit and of receiving  lots of Eid money from my paternal great-Aunt and my maternal elderly aunt; they both recently passed away–   are something I will always cherish as part of my lovely childhood upbringing.

I mourned their passing. But you wouldn’t know it when you see me.

In fact, you wouldn’t know their close family members are mourning too if you don’t actively ask for their symptoms of grieving. It didn’t show in their smiling face. Or in the clothes they were wearing on the funeral. Or in the calm, serene manner they nodded their thanks to condolence-wishers. Or in the quiet way they continued to organize the funerals in as efficient a manner as possible.


As a kid, I used to equate death with great sadness. And I used to feel enormous discomfort at having to attend a funeral, because…I didn’t know what to say at the face of their great loss. Because I felt guilty that I didn’t feel sad when they must be feeling utterly devastated. I felt emotionally-deficient.  I thought whatever I said would not be enough. I struggled to say something appropriate and ended up not saying anything at all.

But actually, I really wasn’t expected to say anything at all. As a kid, I didn’t know that. I was wrong to think that what I saw on TV were what really happened in real life. And as a kid, (having some diluted Indian blood on my father’s side) I was raised with a lot of Hindi movies. Andaz, Sangam, Yaadon Ki Barat, Aa Gale Lag Jaa, Bobby, Kati Patang, An Evening In Paris, Love in Tokyo….I watched them all as a kid. My sisters and I memorized Hindi songs as a child, can you believe it?

As a kid, I saw on TV that people cried until their eyes were noticeably red; they didn’t smile even a little bit on the day their loved ones died; sometimes they fainted altogether. At times, they wailed inconsolably. Some of them stopped eating, grew weaker and finally died (perhaps happily, as they get to follow their loved ones into the hereafter).

As a kid, I felt really uncomfortable being dragged into a funeral because I – by nature – don’t like awkward situations where people feel sad and I feel inadequate to do anything about it. Because I thought that they would act the way I saw the actors acted on TV.

Just thinking about witnessing what I saw on TV for real, made me shudder.


In real Islamic life, it is an understood, ingrained, innate knowledge that death is only part of our life cycle and we are taught that our immediate utterance upon hearing the news of death SHOULD BE the proclamation of:

(2:156): “Inna lil-laahi wa innaa ilayhi raaji’oon [Truly! To Allâh we belong and truly, to Him we shall return.]”.

You are not expected to express great grief ad nauseum, ad infinitum. In fact, wailing is prohibited.

And to assist you to mourn properly (so that you could get on with your life faster) our Islamic guidelines on grieving are pretty thorough:

1)      Funeral is organized on the very day your loved ones pass away

–          You don’t keep the body for a few days.

–          It is recommended that the burial service is done as soon as possible. If your loved ones die in the morning, they are usually buried around noon on the very same day.

–          Closure is hastened, so that the relatives can move on faster and don’t wallow in self-pity.

2)      There are no specific dress code or colour for mourning beyond the usual guidelines on modesty.

-The first picture in this article is of my mother in her usual outfit, attending the funeral of my paternal great-aunt yesterday. Look at the others in the picture. They, too, didn’t wear somber black or grey.

3)      Wailing is prohibited.

-Nor are you allowed to tear at your clothes or slapped at your cheeks.

– We are not allowed to GLORIFY sadness, to a degree of good play-acting on TV.

– It DOESN’T mean that you are not allowed to cry at all. You may cry but not because you blame God or fate; you shouldn’t cry as a way of saying “he shouldn’t have died. It’s not fair that he died. I want to die with him. I have lost the meaning of my life without him”…and on and on you go.

4)      When our loved ones are dying, it is not our practice to go around saying, “No, don’t die. Please don’t leave me alone in this wretched world, only to live without you, because you are the meaning of my life and so on and so forth.”

-We are taught – deeply ingrained in our psyche – that upon seeing our loved ones are dying, our uppermost religious duty at that very crucial moment is to prompt our loved ones to say “Laa Ilaha Illallah.” (There is No Other God but The ONE God).

-That sacred words reflect our whole purpose of life in this world – worshiping none other but Him – and we are ambitious of dying with those words as our very last utterance.

-Knowing that fact, knowing that it is every Muslim’s need to die with those words on their lips…  the most practical thing for relatives to do is to help their loved ones do so, and with very minimal drama.

5)      The official period of mourning is three days. The sadness may last forever.  But life must go on.

-Fake it till you make it.

– You are sad and things are not yet normal for you. But fake normalcy first, then you will attain it, insya Allah.


“The real patience is at the first stroke of calamity” says our Prophet (pbuh).  Translated to Malay: “Sabar itu adalah pada kejutan yang pertama”.

It is not real patience if you wail for three days, stop your normal function for a week, and having got no other alternative, FINALLY said “Baiklah, saya perlu bersabar.”

As a kid, I was pretty stupid. I thought that my inability to have prolonged crying MUST meant that I probably did not feel enough; and that made me feel guilty. But the fact is such that the ‘prolonged crying’ and the ‘pathological grief’ glorified on TV is UNNATURAL. The TV is only playing with your emotion; wanting you to think that the harder the actor cries, the more loving he/she really is towards the dead.


In any case, there are times when you feel TOO MUCH to cry. Your grief is too private to share. Your sadness is too sincere to show.

As an adult now, I applauded my relatives for being very serene, calm and dignified. They cried for a bit, then they greeted guests, smiled at them, talked about practical matters, put on as normal an appearance as they can muster, and the next few days, they are back to normal routine (at least, outwardly).

And as a result, I have stopped feeling awkward about attending funerals. I know now that the dread that I felt about funerals as a kid was not at all realistic. I don’t have to say anything. People are not going to cry in front of me. If they say something, I only have to listen.

I don’t have to say “Moga bersabar”, thinking that I sound really fake. In fact, I don’t have to say anything at all if I don’t want to.

I don’t have to fake a greater emotion than I actually feel.

All I have to do is attend and be there, and pay my respect and pray the Solat Jenazah.

It’s not hard.


When I was a medical student, we learned about the Kubler Ross model of five stages of grief:






In facing the death of loved ones, the Muslims are religiously taught to jump straight to acceptance and say  “To Allah we belong, and Truly, to Him we shall return” upon hearing any news of death or calamity.

I don’t mean to say that we skipped the whole “denial, anger, bargaining, depression’ parts. But we are expected to hasten the whole process of getting to ‘acceptance’ in a matter of seconds, at least outwardly.

And the five stages of grief, do not necessarily follow one stage after another the way they are arranged.  The stages of grief sometimes do not follow any particular order at all.

They may later say “if only we had gone to the hospital sooner” (bargaining stage). They may later become angry and want to sue the hospital (anger stage) and so on and so forth. But the death itself is accepted, first.

You deal with the other stages, if and as, they come.


As a Psychiatry MO, I am not saying that it is not okay to grief, at all.

Grieving is a healthy reaction. (But some people grief pathologically)

I am not saying religious people don’t get depression at all, because they do.

I am not saying that it is religiously wrong to get depressed, because it is not. It is a disease (depression has genetic component as well) and with treatment, your depression will go away, insya Allah.

In fact if you have depression, it can be seen as a test from Allah and as a means to elevate your status in His eyes. Dr. Nassir Ghaemi (a noted Professor of Psychiatry from Harvard University) said in his book  titled ‘A First-Rate Madness’, that those who successfully overcome their depression, end up with more resilience than their so-called ‘normal’ counterparts. And if you have gone through ‘many emotional upheavals and difficulties’ in your younger days, it has a ‘steeling’ effect that will make you more prepared for other emotional challenges in your more mature years.

Abraham Lincoln, Martin Luther King, Mahatma Gandhi… are some of the leaders who Professor Nassir Ghaemi had posthumously diagnosed  as having had depression in their younger days and it made them a better, more emphatic person and a great leader.

So depression can be viewed as a ‘mind vaccine’.

’What doesn’t kill makes you stronger’ kind of concept.

It is not wrong to be depressed. But I am just saying that, as a Muslim, I recognized parts of my Islamic teaching that are protective against pathological grief or depression.

And my recent experience of having lost my relatives and seeing how their family members deal with it, reinforced my gratitude to Allah for prohibiting us from glorifying and dramatizing sadness or grief. Alhamdulillah.

May Allah S.W.T have mercy on BOTH the soul of my Tok Wa and my mak ngah.  Amin.

Isu Kamu!

This post is going to be in Bahasa Melayu because it is very important. Fair, right? Everybody in Malaysia can understand Malay (or they should be able to; this is after all, Malaysia, where the Malay language is the official language). Whereas not every Malay, Indian, Chinese, Sabahan, Sarawakian etc  etc has a good command in English.

This is important! Especially to every Malaysian women!

This post is for you.

To a lesser extent, this post is also for Malaysian men. Don’t be offended. This post is meant for the benefit of your wives, your sisters, your daughters, your nieces. For their sake, please think of what I have written carefully.


Sewaktu saya berada di University of Newcastle, saya pernah memegang jawatan sebagaibendahari  UNIS (University of Newcastle Islamic Society) selama setahun. Dan di sana, UNIS pernah menganjurkan Minggu Kesedaran Islam (Islamic Awareness Week) di mana kami mendirikan sebuah khemah lengkap dengan risalah-risalah dan Terjemahan Al-Quran versi bahasa Inggeris yang kami berikan secara percuma kepada sesiapa sahaja pelajar-pelajar universiti yang berminat terhadap Islam.

Kami juga menyediakan jadual bagi memastikan khemah tersebut sentiasa dijaga oleh ahli-ahli UNIS bagi membolehkan kami memberi penerangan dan menjawab soalan-soalan yang dikemukakan oleh matsalleh-matsalleh di sana.

Pada hari giliran saya menjaga khemah tersebut, seorang wanita Australia menyapa saya di sana dan bertanya mengenai hak-hak wanita di dalam Islam (salah satu soalan yang kami sememangnya telah bersedia menjawabnya). Dengan lancar dan teratur, mulut saya mengeluarkan pelbagai hujah mengapa ‘the value of women in Islam is not half of that of men.’ Skripnya telah siap terhafal di dalam otak saya; tidak perlu saya tergagap-gagap mencari jawab.  Memang kami sudah agak; soalan ini bakal menjadi soalan terhangat di kalangan non-Muslims.

Diterjemahkan ke bahasa Melayu, saya menjawab : “Memang benar dalam hukum pembahagian harta kelihatan seolah-olah lelaki mendapat bahagian dua kali ganda lebih banyak daripada wanita. Namun begitu, ini diseimbangkan dengan tanggungjawab anak lelaki yang begitu banyak berbanding wanita. Dia bertanggungjawab untuk menjaga ibu-bapanya kelak apabila mereka tua dan uzur. Inilah sebabnya kami tidak mempunyai begitu banyak rumah orang tua-tua di Negara Orang Islam. Tidak seperti di Australia di mana rumah orang tua-tua boleh didapati di setiap bandar dalam negara. Anak lelaki juga bertanggungjawab terhadap adik perempuannya dan kakaknya. Sekiranya adik perempuannya kehilangan suami, anak lelaki bertanggungjawab membela dan menjaga adik perempuannya dan anak-anak saudaranya serta menanggung perbelanjaan mereka.  Belum lagi ditambah dengan perbelanjaan yang perlu ditanggung bagi menampung isteri dan anak-anaknya sendiri. Ini tanggungjawab mereka sebagai lelaki Muslim. Sedangkan wanita Muslim tidak perlu membelanjakan apa-apa pun`daripada harta yang diperuntukkan terhadapnya”

Sungguh, saya begitu bangga menyatakan bahawa lelaki Muslim adalah lelaki yang sejati.

Kemudian saya pulang ke Malaysia.


Menjadi seorang doktor adalah suatu pekerjaan yang diberikan keistimewaan tertentu.

Kami seolah-olah diberi hak untuk bertanya dan mengorek rahsia orang awam yang mungkin mereka tidak akan ceritakan hatta kepada rakan baik mereka sekalipun. Kami bertanya dan mereka menjawab; dengan harapan doktor dapat membantu.  Di samping merawat masalah kesihatan mereka, kami tidak dapat lari daripada mengetahui tentang masalah sosioekonomi mereka.

Penggiat filem dan drama pastinya dapat memperolehi lambakan idea dan inspirasi  untuk menghasilkan karya terkini bermutu tinggi sekiranya mereka membuat kajian mereka di hospital.

Di hospital kita boleh mendengar cerita seperti:

1)Seorang ibu yang ditinggalkan di hospital walaupun dia sepatutnya sudah dibenarkan pulang.

“Tak ada siapa nak jaga, doktor.”

“Anak makcik tak ada ke?” Tanya doktor.

Makcik tak terkata apa. Hanya mata berkaca menghambat sayu di jiwa.


2)Seorang ibu yang masih disayangi dan dijaga – tapi hanya oleh anak perempuannya yang telah diceraikan suami. Anak lelaki? Entah lesap pi mana.

“Kadang-kadang saya pun stress doktor. Saya ibu tunggal. Saya kena pergi kerja, doctor. Bekas suami tak bagi pun nafkah anak-anak. Abang sulung ada; tapi dia bukan peduli pun pasal mak. Semua saya nak buat sorang. Adik lelaki ada; tapi sekarang kena tahan dengan AADK kat pusat serenti.”



3)Seorang isteri yang setia menjaga pesakit (yang merupakan suaminya) telah diherdik kerana tak cukup layanan, gamaknya. Atau seorang isteri yang dipukul dan lebam-lebam datang ke jabatan kecemasan kerana cedera didera suami.

“Afiza, saya selalu perasan lelaki Melayu selalu marah-marah isteri depa. Selalu kena buli. Awat ek? Memang perempuan Melayu macam tu ek?” Seorang houseman berbangsa Cina pernah bertanya pada saya.

“Macam tu? Maksud you, macam mana?” Saya memang tak faham apa yang dia cuba maksudkan.

“Macam makcik tu arr. Macam senang kena buli. Rela kena maki. Tengah berjasa pun, kena dengan laki.”

“Eh taklah. Mana ada perempuan Melayu selalu kena buli dengan laki. Mak aku ok ja. Aku ni Melayu gak; Hang rasa ada ke orang berani buli aku. Boleh ke?”  Itu jawapan saya.

Tapi dalam hati berkerut kesal; awatlah pakcik ni bebal sangat!


4)Wanita yang dicabul atau dirogol – oleh muhrimnya atau yang bukan muhrimnya. Sampai mengandung.

Sangat pening, okay!

Apa ni?


5) Isteri yang kematian suami akibat nahas jalan raya– tiada tempat bergantung lagi. Tak pernah bekerja sebelum ini dan tidak tahu bagaimana mahu meneruskan hidup tanpa suami.

“Dulu, arwah suami  suruh berhenti kerja. Sekarang ni, tak tahu nak buat macam mana. Duit tak cukup; simpanan pun dah nak habis.”

“Abang akak kan ada. Mesti dia boleh bantu.” Doktor memberikan cadangan.

“Abang akak pun tak cukup nak bela anak bini dia. Bini dia pun tak ngam dengan akak. Macam mana nak tolong akak?”

“Adik lelaki?”

“Kat pusat serenti”

“Okay. Erm…Bapa saudara belah ayah atau belah mak? Anak saudara lelaki? Erm…cousin lelaki yang baik hati ke?” Doktor pun dah macam ‘desperate’ dalam memberikan buah fikiran. Run out of option! Semua tak boleh harap; semua tak boleh jalan.

“Erm..tak apalah. Akak jangan risau. Kalau tak ada siapa boleh bantu, kita boleh rujuk kepada pekerja sosial untuk bantuan kebajikan.”

Apa ni?

Di mana tanggungjawab seorang lelaki di dalam sebuah keluarga? Yang kau dapat pembahagian harta dua kali ganda tu, kau ingat saja-saja ke?

Yang kau diberikan keistimewaan supaya segala kehendak kau dituruti oleh isteri tu, kau ingat dapat free? Dan kau tidak perlu memberikan apa-apa kembali sebagai balasan terhadap taat setia seorang isteri? Kau boleh dok saja lengang kaki, order itu dan ini, macam kau ni raja dan isteri tu abdi. Sambil lenggang kaki tu, kau quote pula  hadis bahawa “sekiranya aku boleh menyuruh manusia menyembah manusia nescaya aku akan menyuruh isteri menyembah suaminya.”

Amboih! Habis tu, hadis yang kata “Sebaik-baik lelaki adalah yang paling baik terhadap isteri” kau lupa pula?

Saya memanglah hangat hati bila jumpa kes-kes macam ni. Ringan saja mulut ni nak mencurahkan leteran tapi bimbang tidak mampu mengawal emosi.


Seorang doktor di jabatan psikiatri lebih-lebih lagi didedahkan dengan masalah sosioekonomi pesakit. That’s our bread and butter.

Masalah rumah tangga tu macam makanan harian saja. Setiap hari pun kena dengar. Setiap hari pun rasa macam.. “Ya Allah, manusia macam ni pun ada.”

Setiap petang Rabu, lambakan kes-kes tangkapan dadah akan dihadapkan kepada kami untuk disahkan ketagihan mereka. Hampir kesemuanya lelaki.  Malah, setakat saya bekerja di jabatan ini, semua kes yang memerlukan saya mengesahkan ketagihan adalah dikalangan lelaki. Kesemuanya sekali!

“Awak anak lelaki sorang dalam keluarga. Anak sulung pula tu. Tanggungjawab awak terhadap keluarga besar. Awak rasa, tanggungjawab siapa untuk membela keluarga? Awak tak segan ke dengan kakak awak? Adik perempuan awak? Tak jatuh ke air muka kita sebagai lelaki dalam keluarga? Adakah menjadi lelaki ini tak ada apa-apa makna untuk awak?”

Mahu saja saya menambah: Awak tak payah jadi lelaki lah.

“Saya memang nak berhenti, doktor. Minggu lepas, saya dah berazam nak berhenti. Doktor tolonglah bagi saya lepas.”

“Tapi ni dah kali ketiga. Waktu kena tangkap first and second time pun, awak berazam juga. Awak berjanji bagai. Kenapa saya kena percaya janji awak yang ketiga ni? Ada apa-apa yang istimewa ke dengan janji yang ketiga?” (okay, kadang-kadang saya agak sarkastik. Saya mengaku). “Samada awak lepas atau tak, bukan atas saya. Awak kena cakap kat court nanti. Saya tak boleh tolong.”


Tak guna bersembang bagai nak rak sekiranya kita tidak mempunyai solusi untuk menyelesaikan dilema masyarakat kita.

Buat ibu-ibu di Malaysia:

Ingatlah. Membentuk anak lelaki menjadi lelaki yang bertanggungjawab adalah agenda utama keluarga.

Tetapi masyarakat kita mempraktikkan sebaliknya.

Anak lelaki dibiarkan bebas tanpa tanggungjawab. Boleh keluar masuk rumah sesuka hati. Balik lewat malam pun setakat dileteri sahaja. Tiada usaha tegas untuk membentuk jati diri mereka. Tidak seperti anak perempuan, anak lelaki langsung tidak diberi apa-apa tugas di dalam rumah. Tapi markah peperiksaan sikit punya lemah. Sebab di luar, ketagih dengan dadah.

Anak perempuan pula dikongkong ketat. Mesti duduk rumah. Nanti jadi apa-apa, kang susah. Dok kat rumah, tolong mak masak, basuh baju, sapu sampah, basuh pinggan. Jangan lupa bila abang kamu balik, panaskan makanan untuk abang. Anak lelaki mesti ditatang-tatang. Baguslah kamu dapat nombor satu dalam peperiksaan, nanti bila dah berjaya boleh tolong mak dan bela abang.

Come on lah! Mindset yang menyatakan membela seorang anak perempuan lebih susah daripada membela sekandang lembu adalah mindset lapuk yang ketinggalan zaman! Membela anak perempuan ni hanya susah sebab takut mereka mengandung kalau terlanjur. Tu jer kot!  Tapi tak ada siapa kisah bila anak lelaki merosakkan anak dara orang sebab mereka secara biologinya tidak boleh mengandung! Itu saja perbezaannya membela anak lelaki atau anak perempuan. Dari segi jasa kepada ibu bapa, kedua-dua jantina boleh berjasa jika mereka mahu. Dari segi berbakti kepada ibu bapa, anak perempuan lebih ke hadapan membantu kerja-kerja rumah. Dari segi berjaya dalam pelajaran, itu sudah tidak perlu dibincangkan. Sudah nyata lagi tersuluh!

Jadi janganlah ada standard yang berbeza dalam menguatkuasakan undang-undang di dalam rumah. Jika anak perempuan tidak boleh pulang ke rumah lewat daripada maghrib, maka anak lelaki juga begitu. Jika anak perempuan diberi tugas membantu di dapur dan di dalam rumah, maka berikan tugas kepada anak lelaki untuk membantu di luar rumah.

Biarkan anak lelaki diberikan tugas membuang sampah di luar rumah, menjirus bunga di halaman rumah. Ini lebih sesuai kerana anak lelaki tak perlu menukar baju dan memakai tudung ketika keluar. Biarkan mereka menjadi penyambut tetamu di pagar rumah sementara memberikan masa bagi ibu dan anak-anak perempuan menukar baju dan memakai tudung untuk bersedia menyambut  tetamu yang datang. Ini lebih afdhal.

Berikan tugas-tugas yang berat dan kotor kepada anak lelaki. Cuci bilik air, that’s their job! Mengalihkan perabot-perabot yang berat, menukar tong gas, kerja mereka juga! Menggapai tempat-tempat yang tingggi (seperti menyapu sawang), that’s their job!

Tolong jangan mendidik anak-anak lelaki supaya boleh sesuka hati mengarah anak-anak perempuan kamu. Jangan suruh kakak iron baju abang. Jangan suruh adik perempuan kemaskan bilik tidur abang. Biarkan mereka bertanggungjawab menjaga baju dan bilik sendiri.  Tidakkah kamu risau anak perempuan kamu berkecil hati? Ini kan common sense!

“Tapi doktor, bukan saya sengaja nak buat macam tu. Si abang ni, saya suruh 50 kali pun belum tentu dia buat. Saya suruh anak perempuan, kerja siap waktu tu juga. So saya pun senang hati.”

Itu bukan alasannya. Kalau dia tak iron baju dia, biar dia pakai pakai baju berkedut pi sekolah. Lama-lama dia retilah buat sendiri. Kalau dia tak kemas bilik dia, biar tikus bersarang sekalipun, dia akan kemas sendiri bila dia tak tahan. Tapi, jangan diajar memanjakan. Sebagai ibu, pandai-pandailah awak guna kuasa mengajar anak lelaki. Takkan tak reti?

Tolong jangan buat perangai double standard dalam memberi keistimewaan terhadap anak-anak. “Okay, biar orang laki makan dulu. Biar mereka makan di ruang tamu yang ada air-cond. Orang perempuan makan kemudian kat dapur yang berkuap dan panas….lepas lelaki dah perabih hampir 70% makanan yang ada, baru kita makan, ya? “

Hiys, aku memang pelik lah kalau ada budaya macam ni lagi. Mungkin di kampung kot, bila ada kenduri-kendara, masih apply lagi budaya ni! Zaman sekarang, dah tak boleh applikasi konsep macam ni.

Sebagai tambahan, sentiasalah drill di telinga anak lelaki. “Kalau mak dah tak ada, kamu kena jaga adik-adik perempuan dan kakak kamu. Itu tanggungjawab kamu sebagai lelaki. Mak tak redha kalau kamu lepas tangan. Mak tak redha. Ingat tu! Buat sajalah dengan apa saja cara yang halal, tapi jangan sekali-kali kamu mengabaikan tugas kamu. Mak tak tinggalkan harta yang lebih kepada kamu untuk kamu menjadi lelaki dayus. Ingat tu!”



Buat isteri-isteri:

Kita taat kepada suami kerana Allah. Bukan taklid buta, ya! Isteri ada hak ke atas suami sebagaimana suami berhak ke atas isteri. Itu hukum! Fakta!

Di zaman sekarang, adalah sangat tidak selamat untuk seorang isteri berhenti kerja. Ini juga fakta. Ini juga statistik. Saya tidak bercakap kosong.

Jika berlaku perceraian, isteri terkontang-kanting tiada arah tujuan. Dapat suami yang baik, nafkah anak-anak mungkin diberikan. Tapi belanja diri sendiri bagaimana? Siapa yang mahu ambil seorang wanita tua yang sudah lama tidak bekerja untuk kembali bekerja di syarikat mereka? Lebih baik mereka ambil orang muda yang kurang berpengalaman daripada mengambil wanita tua (yang juga kurang berpengalaman!) That’s basic decision making!

Jika si isteri yang diceraikan mempunyai abang-abang yang bertanggungjawab untuk menyara dirinya, Alhamdulillah. Tapi jika si abang sendiri kais pagi, makan pagi…macam mana? Atau lebih teruk lagi, si abang di pusat serenti, bagaimana?! Pada masa yang sama, bapa saudara pun buat tak tahu…tiada siapa yang mahu ambil tanggungjawab terhadap perempuan lagi! Mereka tidak merasakan mengambil tanggungjawab terhadap perempuan sebagai sesuatu yang ‘honourable’ tetapi lebih kepada ‘trouble’.

Kedudukan perempuan yang tidak bekerja sangat tidak selamat di zaman ini! Saya bukan seorang yang feminist. Jauh lagi pesimis! Saya bercakap mengikut fakta zaman ini. Kerana begitu ramai sekali kes-kes sebegini yang kita lihat. Kita perlu praktikal.

“ Saya tak apa, doktor. Suami saya baik, alim, ustaz lagi! Dia takkan sia-siakan saya, insya Allah. “

Doktor boleh senyum. “Ahamdulillah. Saya gembira puan mendapat suami yang baik macam dia. Tapi kan puan, nauzubillah, bagaimana kalau berlaku sakit atau kematian?”


Wahai suami-suami yang memaksa isteri berhenti kerja, Sungguh pun kamu yakin kamu tidak akan menceraikan mereka dan akan sentiasa menjaga mereka sehingga ke akhir hayat, bagaimana jika hayat kamu itu pendek? Yakinkah kamu bahawa abang-abang kepada isteri kamu akan menjaga anak-anak kamu …mampukah mereka membelanjakan hasil titik peluh mereka menyara anak-anak yang kamu tinggalkan di dunia ini jika isteri kamu tidak bekerja? Atau yakinkah kamu bahawa adik-beradik kamu sendiri akan menjaga anak isteri yang kamu tinggalkan dan menyara mereka sebaik-baiknya?

Jika kamu tidak yakin, izinkanlah isteri kamu bekerja.

Pendek kata, jika kamu bukan anak orang kaya dan isteri kamu juga bukan anak orang senang, tolong jangan memaksa dia berhenti kerja dengan menyatakan “Kalau you sayang abang, you akan dengar cakap abang dan berhenti kerja.”

Sebaliknya isteri patut membalas, “Jika abang sayang saya dan anak-anak kita, dan jika abang benar-benar mengambil berat masa depan mereka, abang akan izinkan saya bekerja.”

Masih lagi mahu berhenti kerja? Suka hatilah.

“Tak apa, doctor. Walaupun saya ada degree law/ accountancy/ engineering/ biotechnology, kalau suami saya sakit, saya boleh kerja balik. Jadi cleaner pun tak per. Berniaga kecil-kecil pun, insya Allah.”

Okaylah.  I rest my case.


Buat kakak-kakak ipar, biras dan sebagainya.

Tolong sokong suami kamu jika dia mahu mengambil tanggungjawab menjaga adik perempuan atau kakaknya yang memerlukan bantuannya. Come on! Jangan tikam belakang kaum sendiri! We are all women!

Jika kamu sendiri mempunyai masalah, sudah tentu kamu mengharapkan ihsan ipar-duai juga, kan? Sekurang-kurangnya, untuk menolong kamu sementara kamu mencari tapak untuk berdikari semula.

Jangan dengki, jangan jealous. Kesianlah kepada kaum sendiri.

Lebih baik suami kamu menghabiskan wang melakukan tanggungjawabnya menolong adik-beradiknya daripada dia menghabiskan wangnya menikah kali kedua dengan alasan “Abang nak tolong janda tu. Kesian dia. Sebab tu abang kahwin dengan dia.”

Hahah!  Faham maksud saya?

Buat baik dibalas baik kan? Mungkin jika kamu bermurah hati menyokong suami kamu membantu kakaknya, maka kamu tak jadi dimadukan sebab suami tak cukup duit. Tak ke bagus tu? Pahala lagi…

Fikir-fikirkan ya.



Saya minta maaf jika luahan kali ini membangkitkan rasa tidak puas hati mana-mana pihak. Samada kaum lelaki mahupun kaum wanita.

Tapi ini realiti.

Bukan ingin memperlekehkan lelaki zaman ini. Memang ramai lagi yang bagus!

Jangan anggap ini isu feminism. Tolong jangan mengambil pendirian sebegini sempit!

Ini isu isteri kamu. Isu anak perempuan kamu. Isu kakak dan adik perempuan kamu.

Sebenarnya, ini isu kamu.

Kerana sebagai lelaki, isu isteri kamu, anak perempuan kamu, kakak dan adik perempuan kamu…adalah isu kamu.

The Sign of My Regard: I explain! And then, I explain again. And again.


Below is my advice to those who can make use of this advice:

There are a lot of actions that we can do to show our loved ones that we care. Some people give presents; some people give their loved ones attention; some people offer act of helpful service.


I am highly impressed by sound rationale and reasons. I am interested in the ‘why’ and the ‘how’. So the sign of my regard is: I give my loved ones explanation, even when they don’t want to hear them, lol. Even when they allow me to do whatever I want, I still want them to know why I am doing it. Even when they don’t ask for any explanation, I will give them my reasons.

I want people to know why.

I want them to understand why I do something and why I refuse to do something! I don’t hide from them what I am about. For example, if I tell my family that I am now into usrah, then I will explain to them why. I don’t assume that my family will not understand without first trying. I find it astonishing how some people are so secretive about many things with their family; either they themselves think that they are doing something wrong, or they just don’t care enough about their family to explain.

If I stop explaining myself, that means I don’t care about what you think because you are not important enough. If I stop explaining myself, that means I think you are too stupid to understand, so why should I waste my time? If I stop explaining myself, that means I don’t need your approval and support.

Therefore, I can never, never, never ever stay silent, especially with my loved ones, about what I am doing and why I am doing it. For one thing, I could never think they are stupid or hard in the head. For another, I love them too much, I regard them too highly to give up making them understand. Because I know they will understand. If they haven’t yet understood, that means I haven’t been explaining clearly enough.

That’s all.

So, I just have to explain again; perhaps in a different way. Until they understand. And then everyone is happy.

You see, I am so used to getting my opinion across and my feelings understood that I find it really annoying when people don’t do the same. Sometimes I come on too strong and people get intimidated. LOL, sorry….I can be a bit scary. I know I can be annoying but hey, that’s what family is for…they just have to put up with my budget bagus and perasan pandai attitude. Most of the time I was just showing them the sign of my love: I explain and I am frank and forthright. It means I am confident that no matter how annoying I might sound, they have no choice but to love me anyway.

I will do the same for them. I will put up with their annoying habits too.

So, what are you afraid of? Talk to your family! Don’t hide your feelings and then whine that they don’t understand.

You see, don’t assume people don’t understand where you are coming from if you haven’t tried; or if you have only tried once; or if you have only tried 50 times! This is family, babe! If you don’t talk to them and don’t explain to them your opinion, your principles, your feelings and all the things that make up your personality, then who are you going to do all the explaining to? Your best friend? Your boyfriend? Which one(s) have more rights over you?Whatever it takes, however long it takes, keep explaining. What’s the worst thing that could happen when you know that your family loves you, regardless?

Maybe they will NEVER understand. But ‘never’ is not something that you can know for certain, unless you have a magic crystal ball that allows you to see all the way to hari kiamat. ‘Never’ is for you to challenge. So…never say never! (cliché and corny, I know)

Okay ke tak nih?

Eid Mubarak!

I just would like to wish Eid Mubarak to my family and friends in Malaysia as well as here, down under.

Minta ampun, minta maaf banyak-banyak. To err is human, after all.

Semoga kita semua beroleh keampunan di akhir bulan Ramadhan ini. Diharap semua orang dapat meraikan hari kemenangan kita dengan penuh rasa kesyukuran dan kegembiraan.

And also to readers of my blog (whom I may know or not know), I extend my heartfelt apology to you too. No one is perfect in this world. I may have written some bad posts that you consider a waste of time to be read, I may have offended anyone with my un-inspiring writing, I may have annoyed you guys with my leteran, bebelan etc, I may also have boasted too much of my small little achievements in life. I am sorry.


Alhamdulillah, raya jatuh hari Ahad. Meaning, it was weekend and no class. However, I still have lots of work to do. On top of my normal studying, I have to prepare for paediatric power point presentation this Tuesday. Hopefully, everything would go well.

Nak raya pun, mcm tak ada mood sangat. Sebab?

1)Tahun ni rindu sangat2 kat rumah. Mungkin sebab teringat kat parents kot. Poor mom and dad…daripada anak perempuan 5 orang, tinggal 2 orang jer kat Malaysia. Tahun depan pulak, mungkin tinggal adik bongsu aku sorang jer di Malaysia. Dengar suara mak mcm sebak, suara sendiri pun nak jadi serak2. (But I am tough!! Mana main nangis2 okay!)

2)Banyak kerja. And sekarang rasa sgt motivated nak blajar because I really want to finish my degree as soon as possible and go back home. Tak nak extend2. I don’t plan to work here. I am going back to work in Malaysia, insya Allah. Because I know that as long as I am here in OZ, I will only care about myself and my small little world. There’s nothing for me to contribute here. Nothing! As long as you are looked upon as an outsider, you will always be less relevant than the Australians. If you want to advocate for any change in the health system, if you want to voice something out…people will not listen to you as much because you are not the country’s citizen. 

 I guess, I am missing home already. And Raya makes it all so much more poignant.

And during the Ramadhan month this year, I did a lot of thinking. Too much thinking. I thought about where am I heading from now on. What do I want to do in my life? I am leading a life of repetitive cycle. While I really love who I am now, I also know that I want to do something MORE! More than just this cycle of studying, sleeping, eating and some more studying. I want to contribute to the society in a meaningful way. And hopefully in a non-political way. Because I have come to hate politics, though I still keep track of what’s been happening.

So, once I am back in Malaysia, I am planning to choose an NGO (non-governmental organization) to get active in. Aman Malaysia, Mercy Malaysia…those two are looking really attractive to me, at the moment. But who knows what else I will be interested in later.

That is also one of the reason I want to go back home. Because I know that as long as I stay in OZ, I will always be this selfish person who only cares about herself. When I go back home, nak ke tak nak, I will be forced to take on more responsibility. I will be responsible for my parents; I’ll be there for them in case of anything,insya Allah. And as an intern in Malaysia, I’ll get a lot more responsibility as a doctor than I will ever get here, because in Malaysia there aren’t that many doctors for whome we could divide the work among us. And if I were ever given the opportunity (or the time) to be active in an NGO that I am passionate about, I will start grow as a person or a leader. I want to be among the positive voices in Malaysia who will advocate for what is good and beneficial for the health system.

All these are the things I won’t be involed in and won’t be motivated to be involved in if I stay in OZ. Because I will always feel like an outsider, and therefore I will always feel nonchalant and uncaring about whatever policy the Australian government is up to; I will always be the one who submits to the system rather than help shaping the system. 

Do I sound like I have a grandiose delusion? Like I have the power to revolutionize the world? LOL!

No, I don’t have any grandiosity about my capability. I know and I humbly admit that I am very, very ordinary.

 I just feel like I am ready to go out of my comfort zone of caring only for myself, and start taking on more responsibility for others around me; my family, my friends, the health system I’ll be working in, and finally my fellow Muslims and Malaysians who I may come across in my role as a doctor or an advocate.

Of course, if I stay here in OZ, I can still care about my family, I can still keep track of what’s been happening in the health system in Malaysia and so on, but I won’t be able to do that in an optimal manner. Going back to Malaysia is the most optimum manner to accomplish who I would like to be in the future. Hence, the decision.

And since the decision was made in the month of Ramadhan, I hope it turns out for the best, insya Allah.

Still, kita hanya merancang, dan Allah yang menentukan. Hopefully, aku akan tetap pendirian.