I hope it is not too late for me to wish everyone a good Ramadhan (Covid-19 not withstanding) even though we are already in our 9th day of fasting (which means we have entered the 2nd week of the fasting month. Well, I guess, it IS a bit late for a Ramadhan wish LOL)
You know, I have this ideal image in my mind of how a dedicated blogger should behave and run her blog. In my mind, a good and dedicated blogger should always write a blog post for every occasion and every celebration that is currently going on, right on time. Maybe she should publish a blog post wishing happy new year right on the eve of the new year day, and writes about Ramadhan on the first day of Ramadhan… or wishes all her readers Eid Mubarak on the eve of Eid itself. The blogger should also always be au courant with all the latest issues and write about it as soon as possible when the news is still hot.
I guess, I am never gonna be a dedicated blogger. LOL
I even failed to keep my promise to write one blog post per month as I didn’t write a single one in the month of April. Life is so hectic right now. *sigh* (One day, maybe…I will write about why April 2020 was such a bad month for me. But, Alhamdulillah ala kulli hal)
I will try to make up for it by writing twice this month, but since we have established the fact that I am not a dedicated blogger, I will not hold it against you if you find it hard to believe that I will write another one this month. I am finding it hard to believe myself. But I am thinking that maybe, Insya Allah, I will write one for Eid at the end of May and spam this blog with a lot of Eid photos of the family (even though some of my siblings won’t be around due to the banning of interstate travel during MCO. Ah… my heart breaks! I will miss playing our usual Raya games with my nephews and nieces.)
But Ramadhan is a month of blessing (even with the prospect of a less celebratory Raya in the midst of Covid-19 pandemic.) Some of my non-Muslim friends think that Muslims suffer so much throughout Ramadhan when actually, Ramadhan is not that hard. It is just like delayed gratification when you think about it. It was just about missing lunch, folks. It wasn’t THAT physically exhausting. So please don’t feel uncomfortable or apologize for eating your lunch in front of any Muslim because I don’t mind at all and most Muslims don’t either. The test of Ramadhan is not physical. And even if it is a physical test, it is a beneficial one as fasting brings a lot of health benefits as well. Intermittent fasting is all the rage and so trendy these days.
The test of Ramadhan is spiritual and psychological – which to me personally, is the same thing. (I cannot separate my psychological being from my spiritual being. Is there any REAL distinction between the two, anyway? Argument is still on going regarding this. I would argue that for religious people at least, they are one and the same. Psychiatry is translated as Perubatan Jiwa! Jiwa, ok! Can refer to the mind or the soul or BOTH! I personally make no distinction between my psychological health and my spiritual health. If there is any distinction, it is purely academic rather than practical. There’s a lot of semantics in studying Psychiatry, to those who don’t know.)
The purpose of fasting is to attain righteousness and God consciousness (taqwa). At the end of Ramadhan, it is not REALLY Eid that you get as a gift (even though Eid IS pretty awesome.) It is taqwa… having God consciousness. That is why Ramadhan is not a physical test. It is spiritual and/or psychological in nature.
The only thing that can cause you to restrain yourself from eating from dawn till dusk for 30 days straight when nobody is looking… is taqwa. That’s it.
If you VOLUNTARILY forego your food and drinks when no one is there to witness your action, it is because you truly believe that God is around and sees what you do. Otherwise why would you even bother? Young Muslim kids who first learn how to fast sometimes secretly break their fast when no one is looking because their concept of God is not perfect yet. (I admit that I also secretly ate as a child. *walk of shame* haha) As these kids mature and attain God consciousness, they believe that God sees them even when no one is around and therefore they fast properly and no longer cheat by eating secretly. Throughout the day as they experience thirst and hunger, their bodies remind them on and off to eat and drink, to disobey Allah…. But their minds tell them to hold on and wait until Maghrib, to delay that gratification. As they mature into their adulthood, they will fill up their Ramadhan not only with just proper fasting but also Quranic reading and non-obligatory worshipful acts on top of the obligatory ones. And for each subsequent Ramadhan, they continue to improve their performance and increase their worship of Allah, attaining taqwa gradually but surely throughout their lives. This constant need to improve their taqwa continues until the day they breathe their last air. They grow in piety… from a young Muslim kid who would secretly eat when no one is looking… to an elderly person who would cry when they are told by their doctor not to fast because their physical health does not allow it.
That is what Ramadhan means to Muslims. Taqwa. God consciousness.
So please don’t think that Ramadhan is about food and Bazaar Ramadhan only. Haha. We are not THAT hungry that we are so hung up about food. I had one Chinese colleague when I was a houseman who asked me “So you guys fast during the day, and then eat the whole night long, is it?” Hahaha. Apparently, they believe that we suffer so much during Ramadhan that we will make up for it by eating the whole night long until Subuh. But that is not true guys. After breaking our fast, we immediately perform our Maghrib prayer, Isya prayer, Terawih prayer, and then we will go to sleep early because we need to wake up early for other night prayers later on, as well as for sahoor (the early morning breakfast before the Subuh prayer). And of course, we work and study as usual during Ramadhan. When would we have the time to eat all night long? LOL.
But can’t really blame them for thinking that we behave like a hungry piranha during Ramadhan. The culture of Ramadhan in Malaysia unfortunately revolves around food…. Where else can you get so many open houses invitation a whole month long after Ramadhan other than in Malaysia? I don’t think such a culture exists in other Muslim countries. Based on my experience in Australia, the Arabs in Newcastle mosque only broke their fast with dates and some bread and then they would rush to perform their Maghrib prayer, leaving the Malaysian students still eating our rice and chicken to our hearts’ satisfaction. Hahaha. (Tak sanggup nak buka puasa with only dates. I need my rice, man! So that I can concentrate better in my Maghrib prayer. Hahha. So my eating rice is also for the sake of my prayer, right? Justified, isn’t it? 😛 )
Other people in other countries only celebrate Eid for one day and then they immediately start their 6 days Syawal fasting (Puasa Enam). In Malaysia, you have to plan your Puasa Enam properly so that your fasting won’t coincide with various open house events around you… because even though fasting is supposed to be easy after one month of doing it, it is not so easy outside Ramadhan when every one of your friends seems to be attending daily food party all month long hahaha. And the fact that Puasa Enam is not compulsory, it makes it hard to deal with the temptation.
So you see, Malaysians are passionate about food. And therefore our Ramadhan culture is a bit skewed towards food-related concerns.
It is not so in other countries.
Ramadhan Is About The Quran
Actually Ramadhan is about the Quran rather than the food or the actual physical fasting.
Because the Quran was revealed in the month of Ramadhan.
When I was in Australia, I witnessed how the Arab Muslims carried the Quran all day long (at that time, we didn’t yet have smartphones with Quranic App) and would read the Quran cover to cover throughout Ramadhan. They read the Quran in any spare time that they got… while waiting for the bus, in between classes, a few minutes after the five obligatory prayers and so on and so forth. (Most Malays confine the reading of the Quran to when they are properly at home, wearing their prayer clothing and sitting on their prayer mat before they proceed to open the Quran. The shy Malays prefer to read the Quran in the privacy of their own home or in the mosque rather than publicly. But I think this self-imposed limitation is unwise and inefficient, especially in the month of Ramadhan when time is precious and we might not have enough private time to finish reading the Quran in Ramadhan. So, just discreetly read it on your phone when you have some spare time in between your daily activities. More efficient use of your time, right?)
Most Muslims will try to read the whole Quran in that month to celebrate what Ramadhan means in relation to the Quran. How many religious people in other religions can claim that they have read their religious book cover to cover in their lifetime, let alone reading it cover to cover every year? Most people only pick and choose which verse from their religious scriptures to read and practice. But Muslims cannot do that. The knowledge of the Quran is revealed for the whole of humankind in its entirety. It is not only for the scholars of Islam… but FOR ALL.
People think that being a Muslim is difficult. Like, Islam is too strict. They should read their own religious scriptures and try to follow them all before thinking that Islam is too strict… some of the religious practice in other scriptures are even harder to follow and therefore most of them simply abandon the practice to the priests or monks of their religion. But really… it doesn’t make their religion easier than Islam just because they don’t practice what they are supposed to practice were they to properly follow their own scriptures.
In this month of Ramadhan, I wish people would understand that Islam is not that hard as people had perceived. It appears hard in comparison to other religion because they DO NOT practice their own religion the way it is outlined in their own religious scriptures. Read your own scriptures cover to cover. Go and truly immerse yourself in your own religious book. And come back and tell me… can you follow the rules in your religion? Regular Muslims like me follow what is outlined in the Quran, which by your standard is too strict. But as strict as it is, it HAS been followed by the majority of practicing Muslims all over the world. As strict as it is, it is doable to most practicing Muslims. In fact the difference between one Muslim to another is only in scholarship status, not in religious practice.
For example, an ustazah and other Muslim women who are not ustazah are BOTH required to pray, fast, and do all the practices in Rukun Islam…and they are all required to wear the hijab regardless of whether they are a religious scholar or not (So, not following the compulsory rules is a sin… not just for the ustazah but for everyone). There is no particular set of dressing just for the ustazah and another type of dressing for the non-scholar Muslim women. Whereas in many other religions, priests/monks/nuns have their own kind of dressing (Nuns wear differently, covering their whole body including their head, than other Christian women who are not nuns, for example. Monks also wear differently than the rest of the non-Monks even when they practice the same religion). In Islam… there is no such a thing. The rules are THE SAME for everyone, scholars or not.
In Islam, one might be a religious scholar, one might be a doctor, one might be an engineer, one might be a cleaner… but when it comes to religious practices, we are the same. A pious cleaner might have a higher status in the eyes of Allah because of her diligence and good deeds compared to the ustazah. It’s just that the ustazah has more depth of the intricate and detailed knowledge about the religion because that is her area of study. But in terms of religious practices, there is no such a thing as one set of practice for the scholars, and another set of practice for the regular guy and girl. Anyone can work towards attaining a higher status in the eyes of Allah by increasing their level of piety. In that sense, we are all equal regardless of our worldly status. The most noble among us is the ones who are most righteous (having taqwa/God consciousness)… not the ones who are most scholarly, or possessing a certain type of skin color, or having a certain social status. Caste system…. well, we don’t recognize that in Islam and we frown upon it wholeheartedly and unreservedly.
Our Imams do not need to forgo marriage or sexual intercourse in order to be an Imam. He is an Imam by the virtue of him having studied the religion and becoming an Islamic scholar… not because he is required to do some extra practice or has to commit to some vows or rituals that other Muslim men don’t have to do. Just like any other Muslim men who are not Imams, the Imams can have sexual intercourse too within the bounds of marriage. Again, no difference in religious practice or religious rules… only in scholarly knowledge (which anyone can decide to pursue if they want to).
There is no requirement in Islam that you need to seclude yourself in some temple, and shave off your head, or eat vegetarian diet, and dress in plain cloth in order to be recognized as extra-pious or extra-holy compared to other people in the same religion as you. Imam or not, we all must pray five times a day. Ulama or not, you are not allowed to eat pork. Mufti or not, you have to pay your zakat and perform the Hajj pilgrimage. Ustazah or not, we all have to wear modest clothing (The rule is for every woman. Those who do not follow the rule KNOW that it is a sin regardless of whether she is an ustazah or not). See? Our practices are the same regardless of whether you are a scholar (ulama) or not. There is no such a thing as one rule for the scholars, and a more relaxed, more convenient rule for a non-scholar person. Access to a better relationship with Allah is by STANDARDIZED practice and worship… and ANYONE can access that relationship without having to go through any intermediary in the form of a scholar.
The scholar can be challenged if he says the wrong thing. There is no such a thing as “I have had this divine dream… because I have better access to God than you guys, the regular people. You guys must follow what my dream says. It is God’s inspiration for me.” Nope! No way! By the time Prophet Muhammad passed away, all divine revelation had ceased coming. He was the last messenger and Al-Quran is the last divine scripture for all humankind. If something is not in the Quran or in the Hadeeth, then it is not evidence-based (not scripture-based) and it can be challenged by anyone. We can demand proof and textual evidence from the scholar before we are obligated to follow their opinions. (In fact, those who use their dreams and mystic practices to falsely elevate their status among people…usually belong to some religious cults that have nothing to do with Islam.)
This is what I love about Islam. It makes sense. It celebrates our natural human inclination. Absolute obedience is only to Allah and the teaching of the Prophet. And the rule is THE SAME for everyone, regardless of their level of scholarship in the religion. And everyone has equal access to God regardless of their level of scholarship. They just have to be willing to perform the worship and that’s it! Access granted! The only difference between us in the eyes of Allah is our level of piety.
So again, is Islam that hard or difficult? How can you say that when regular non-scholar Muslims like me can practice in the same manner that a scholar Ustazah/Ulama/Imam does? Again, just because you don’t perform everything that your scriptures told you to do and leave them to only be practiced by the priests, the monks, the nuns and the extra-holy among you… doesn’t mean Islam is a difficult religion. Think about it.
If you ever find something that doesn’t make sense, search further. Either the fact is wrong, the context is inaccurate, or the reasoning is manipulated by parties who have some conflict of interests. Or maybe the fact is right but it doesn’t make sense to you because you do not have the knowledge yet that will make it sensible to you. It’s okay… just keep on researching until you are satisfied.
Because the older I get, the more I realize that our knowledge is limited and we have to continue learning for the rest of our lives. In order for us to be so convinced that anything that does not make sense to us is not true… then we must be confident that we have all the relevant knowledge to come to that conclusion. But we do NOT have all the knowledge… and things may not make sense to us because we are just stupid in that particular topic. Haha. And therefore, we have to learn continuously.
As a child, I couldn’t wait to grow up so that I wouldn’t have to go to school anymore. Haha. I thought adult life was fun and easy without having to learn so many things. Now, we all know better. Adult life is just a different level of difficulty. So… I have resigned myself to continuous learning till the day I die. My formal learning is my medical/psychiatry training and that is still on-going (Ah… penat dah dengan formal learning actually. But persistence is a virtue, and that is what I am doing. Being persistent LOL). But my informal learning is the fun one…. The fiction, the non-fiction, the documentaries, the travel, the volunteerism, the experience. I live for those stuff. I work and receive my salary so that I can spend that salary on my informal learning. That’s why I am so particular about time… I need enough time to pursue my informal learning. That’s why I have never done a single locum in my entire life as a doctor. Outside office hours… is my own time for me to pursue other non-medical stuff. Not gonna spend that time doing locums, LOL.
The fact is, our non-professional life sustains our professional life.
If you abandon your non-professional life, prepare for your professional life to suffer as well. If you love your professional life, please take care of your non-professional life. If my professional life (not the psychiatry part, but the admin part and the technical bureaucratic, red tape part) diminishes my non-professional life (family, principles, ideals, causes I care about, my other interests), I will abandon my professional life eventually. If my professional life oppresses my ideals or my principles, I will walk away from it with no regrets after having done a risk-benefit assessment in my head.
Read the excerpts below on why it is so important to have other passions in your life.
A study of self-reported success and personal satisfaction by Garfinkel et al (2001) found that:
- the perception that one’s non-professional life sustained professional life was the one lifestyle characteristic that predicted the perception of success
- the best predictor of personal satisfaction was overall satisfaction with non-professional aspects of life.
Roberts (1997) makes the following observation:
‘When asked, “What would you like to do if you were not practising medicine?” doctors come up with an amazing range of activities and enthusiasms which for the most part have nothing to do with helping people. The challenge is not to see these as alternatives, but to make space for them to complement and invigorate our work.
We need to look after ourselves, yet we frequently neglect even the most basic considerations of exercise, diet, relaxation and play. It has been my experience in running burnt-out workshops for doctors that less than one in four (sometimes none) of those attending is satisfied with how they look after themselves. Those that are tend to have an established inner discipline such as meditation or prayer.’
So, this is the take home message that I am going to repeat; “Our non-professional life sustains our professional life.” Remember that. (It just so happens that I am one of the lucky ones who ALSO happen to love my professional life. Alhamdullillah, Allah placed me in a field I love.)
In the spirit of Ramadhan, I would like to recommend to you guys to watch this Ramadhan series on Angels by Imam Omar Suleiman on You Tube. I love this series. The video is only 3-5 minutes per episode. And they will post one episode per day for each day of the Ramadhan month on You Tube. You can even watch it in between your Terawih prayer when you feel a bit tired and need to freshen up before continuing on with your night worship. Below is the trailer for the series.
I also would like to share with you guys one of the best Sami Yusuf’s songs that I absolutely adore especially during Ramadhan. This song reminds me that many people truly suffer in the most unimaginable ways especially in other parts of the world and in war-torn countries… and my little, puny, insignificant struggle in life is really just that! Puny! Little and insignificant!
May Allah forgive me for my occasional lack of gratitude whenever I whine over something paltry.
Books of The Month
Because April was such a hectic month for me, I was only able to read two books. That is pathetic by my previous standard. Gosh… adulting means not having enough time for the fun pursuit in life even though you can now afford to pay for that pursuits.
So the first book that I read in April is The Magic Strings of Frankie Presto by Mitch Albom which I bought in Popular at a Blockbuster price of MYR19.90. (And a hard cover book with such a price is a rare find in Popular. I was lucky!)
I have read plenty of Mitch Albom’s books and if you are familiar with him, you would know that he is quite thoughtful and philosophical. He would compromise believability of plots to enhance a philosophical idea. In this case, the narrator is Music! Haha. You know how when we were a primary school student, we were asked to write a short anthropomorphically-narrated essay such as “Saya sebatang pensel.” Well, in this case, the narrator is a Musical Talent (an anthropomorphic narrator), telling a story about someone he had bestowed some of his ‘musical soul’ to, named Frankie Presto. Musical Talent had watched over Frankie Presto since the day he was born because Frankie was his so-called disciple, performing music to the audience. So the life of Frankie Presto was told from the point of view of Musical Talent. A lot of flashback techniques and jumps between timeline went on in the narrative. Through the life of Frankie Presto, the author carried us through the music industry in the 1940s, 1950s and 1960s…and further. We get to meet Elvis Presley, and many other great musicians that Frankie Presto had collaborated with (whose names I don’t bother to commit to memory because I am not into music of that era and quite unfamiliar with them).
Do I like this book? Well… I give it 2.5 out of 5 stars.
I like the language style… some of the sentences are musical and lyrical. Some of the contents in this book stir your mind, but that is one of my issues with this book. They only STIR your mind… rather than PROVOKE it. Only by provoking my mind will an author TRULY engage my interest. And I am the sort of person who prioritize plot over anything else… if the plot is average, no amount of dressing up with flowery languages will make up for it. I am the sort of person who needs certain closure, neatness and believability in my plots, you know. Sure, I like reading about magic or fantasy… I read Harry Potter as a kid too. But Harry Potter books have got a proper plot development. There is a proper setting, a conflict, a mystery to solve, a climax to the story that requires proper resolution through creative problem-solving skills and a show of bravery by the main characters… and at last, there is that happy ending (so important!) with proper tying up of loose ends. I shut the book feeling satisfied. But this book is just about Frankie Presto’s life from when he was born until he died…and along the way he suffered some ups and downs. At the end of the book, I was like, “Okay fine, now I know the whole life of a fictional character by the name of Frankie Presto… where is the excitement? Where is the a-ha! moment? Where is the punch line, for God’s sake?”
In any story, the plot is the substance… whereas the language, the philosophical elements, and the characters are the ‘cosmetic ingredients’ that beautify and strengthen the substance! I need a good plot, first and foremost. Satisfied with that, I will then evaluate more kindly on the rest (But I do put a lot of emphasis on philosophical elements and characterizations too in order to enjoy a good plot). So I would say that this book is average. I finished it. It was okay. I would not read it again. It doesn’t mean that Mitch Albom is not a talented author, because he really is. But maybe this one just doesn’t do it for me.
But, again you guys should read other reviews and make your own decision. I guess this book is of a different genre than the usual crime/mystery/thriller that I usually read. Maybe this type of book is just not my kind of tea. This book is categorized as Domestic Fiction genre. I regret to say, it’s just not for me.
Okay, I am more excited to review this book (Save the best for last, I always say). The Plague was authored by Albert Camus, a Nobel Prize winner for Literature in 1957. This book which was originally written in the French language (titled La Peste) narrates the experience of Dr. Rieux in handling the outbreak of The Plague in the town of Oran in Algiers.
I was so impressed by how thoroughly Albert Camus had done his research in order to write a book on the challenges of dealing with an outbreak. In the midst of dealing with Covid-19 pandemic, reading this book will give us a lot of insights on human behavior in dealing with the difficulties and the uncertainties of life.
I remember thinking, “My God! This book was written in 1947! And yet… nothing has changed in terms of our human psychology and behavior in dealing with an outbreak. The behavior of health authorities, the thoughts running through the heads of the policy makers, the over-religious preaching by holier-than-thou religious figures, the knee-jerk reactions, the panic buying, the rushing to the police station to get a letter that would allow them to cross borders and travel to their loved ones, the despair of being separated from your family members, the reactions of the masses to defy quarantine order, the stigmatizing of people whose family member is known to be infected, the anger at health authorities for wanting to take their relative away to be quarantined, the involvement of the police in helping the health care providers… these are exactly the same as what I am seeing in my own time with this Covid 19.” I was blown away!
I had massive amount of respect for Albert Camus at the end of this novel. He really did deserve the Nobel prize if this is an example of his work!
Guys, technology might change… in this novel, they communicated via letters, public notices, telegram… but human behaviour at all levels of society from policy makers to healthcare workers, to general public remains the same since 1947 until now. In fact, I would say that no matter in which period we live in, when facing the uncertainty of a disease outbreak or a life-threatening catastrophe, we will all behave the same way.
I think all doctors must read this book, especially if they are working in public health. Such an illuminating read. I was very impressed by a quote in this book that I actually wrote about it in one of my Facebook status. The quote summarized how we as the public must think and act in dealing with an outbreak. It says “Officialdom can never cope with something really catastrophic”.
It struck me that in times of need and desperation, we must rally as a community and not being too dependent on the official channel to provide us with what we need. We must be proactive and settle the problems that we can settle ourselves. We can see our nurses/sisters/matrons sewing their own PPE rather than simply waiting for the official channel to provide them with that. Yes, by rights, the official channel is responsible to provide for you. But the fact of the matter is, ‘officialdom’ CANNOT cope when something is truly catastrophic. Selflessness, volunteerism, and gotong-royong spirit are what work.
And in this book, it narrated about how this character named Tarrou had rallied the whole community to help and volunteer with the cleaning and the sanitation in the community. It was that community rallying combined with the successful development of a vaccine that the town of Oran was finally free of The Plague. At the end of the book, I was amazed by how much Albert Camus must have done in terms of research. This is a book that is relatable until now. And I guess, that is the hallmark of a great literature… the social criticism (kritik sosial) is evergreen and stand the test of time.
In case I haven’t made it clear to you guys, I LOVE it! I love it!
So… I will give this novel 4.5 stars out of 5. The plot is great and neat and all loose ends were properly dealt with. The research is superb. The language is excellent. There is various pearls of philosophical wisdom being randomly dropped here and there throughout this novel. I was very pleasantly surprised that I had enjoyed this literary work.
Guys, you must know that not all classic literatures are enjoyable. Reading literature is not always fun. It is not like reading commercial fiction. Reading literature is usually a practice in managing boredom and a training in developing persistence haha. There are times when you have to force yourself to finish reading a literature by telling yourself “I should know this literature because it is so famous and it will be embarrassing if I haven’t read it. Haha.” But The Plague (La Peste) is certainly different. It has the virtue of being BOTH a great literature AND an enjoyable read. And that’s all I need to declare that Albert Camus was a great writer par excellence.
If you are interested to read classic literatures, most of the books written by Jules Verne/Mark Twain/ Jane Austen/ The Bronte sisters/ Arthur Conan Doyle are very good. Please choose from these authors first if you want to enjoy your first experience of classic literature. My first classic literature was by Jules Verne, ‘The Journey To The Center Of The Earth’ when I was 12 years old. I discovered it in my school library one afternoon, when I escaped from sport practice (latihan rumah sukan) to hang out in the library where it was air-conditioned hahah! And I was so attached to it that I didn’t want to return the book to the library (But of course I did return the book eventually. Not without a crack in my heart, though. And then, many years later, I purchased the book myself. Now, I have my own copy of this book in my bookshelf). I also love The Professor by Charlotte Bronte. And I have read everything on Sherlock Holmes by Arthur Conan Doyle. So guys, please do yourself a favour and start reading one of them. You will be like “How could I have not known that these delightful stories even exist? Have I ever truly lived? Hahha”
Ok, enough gushing for now. Haha.
If it were up to me, I could talk for hours about the books that I have read. This is my all-consuming obsession that I may never be cured from. All my friends were like “Terus excited muka Afiza bila cakap pasal buku cerita.” I could not even hide it, lol. Whenever we hang out as a group, I secretly hope that someone would open up a conversation about books, so that I can jump in. Of course I can open up that thread of conversation myself but I have come to realize that most people do not get to read that much anymore and I might ‘syok sendiri, excited sorang-sorang’ talking about books. So I just keep it to myself. (Ah… the suffering, guys! Maybe, I should join a book club… but yup, time is a consistent constraining factor).
Well, it is time to end this post because it is too long already. I will try to find exciting books to read in Ramadhan and I will insya Allah review them in my next blog post.
So, have a great Ramadhan guys. May Allah accept all our good deeds in this blessed month. Take care. Much love and may Allah bless all of us.